Too Much Freedom

I’ve been piecing together something recently, or rather I’ve been doing it very passively for the last few years.

There’s something I took from a controversy from years ago. It was during the conversation that was happening about the voice of Apu (first started through the documentaryThe Problem With Apu, then followed by a rather wilting Simpsons episode in response). I don’t want this particular controversy to necessarily be a centrepiece of what I’m trying to get out, and yet it might be so that’s why I don’t want to jettison it entirely.

The thing I took was from a response by Matt Groening to the suggestion that Apu’s depiction was outdated and/or even racist. “[…] I think it’s a time in our culture where people love to pretend they’re offended.” (link to larger USA Today interview).

I’m not sure what Matt Groening’s technical role description is today, but in the beginning he was counter-culture. All you need to do is look at some of his Life In Hell strips to get that picture. He knew how to tweak the nose of authority with a deeply humanistic empathy for the severe consequences that come with authoritarianism and fascism. The Simpsons gave him a larger canvas, first as an experiment/time-filler on The Tracey Ullman Show, then when it had its own TV slot, which it proceeded to…well, it’s such a ubiquitous cultural product that any summary seems trite, doesn’t it?

I was deeply disappointed by Groening’s dismissal at the time, and something about it has been eating at me. It was a mark (if not a casual philosophy) of a type of individual who was speaking from a place of disproportionate comfort: money, power, influence, achievement, cultural impact. And what he was suggesting was that we were the ones with too much: accommodation, choices, ideas. And that by virtue of this we were the thin-skinned ones. He might as well have said — and I swear that Groening did say this, but I must’ve inserted it into my memory because it’s not part of any response of his at the time — that this was a case of “too much freedom”.

There’s a great irony to this dismissive sentiment, and it’s something I largely see perniciously emulated in right-of-centre cultural criticism: these people [children, racialized individuals, the systemically disadvantaged, etc] have it easy, and maybe if they worked harder they would shut up and enjoy their life. And I guess this is where I’m doing some mental wrestling because I actually feel there is too much freedom, but, rather instead of it manifesting in some nightmare of political correctness (waiting for that any day now btw), I’m seeing it in the form of the anti-vax movement, the so-called “freedom convoy” movement, the indisputable rise of far-right militarism under our noses, denial of climate catastrophe and people who demonstratively don’t understand what 5G is.

I’m tempted to ask: are these just two sides of the same “too much freedom” coin? If so, what’s on the other side, because it feels like a bullshit piece of bothside-ism to frame it as such. Is the answer truly you can’t have any progress towards a more just society without a carte blanche allowance for the worst of humanity also?

Separately — just sayin’ — supposing we could, how would we go about lessening “freedom”…without that being a flaming giant untenable nightmare-in-the-making [insert ghost of Stalin]?

I’m tempted to ask: are these just two sides of the same “too much freedom” coin? If so, what’s on the other side, because it feels like a bullshit piece of bothside-ism to frame it as such. Is the answer truly you can’t have any progress towards a more just society without a carte blanche allowance for the worst of humanity also?

I’d be happy to live in a society where my neighbour is a conspiracy freak. To each their own. But when the conspiracy freak starts vandalizing public infrastructure and sowing wider social chaos for beliefs that — political ideology aside — are unfounded or delusional, then part of me sometimes wonders whether there is too much freedom. I’m not talking about being inconvenienced by traffic due to a protest. I’m talking about something like Jan 6th. I’m talking about not just freedom to be stupid, but an enabling of stupid, a metastasizing of stupid as freedom gives it more license. I can’t help but want to tie this into what I think a big part of the problem is: where we get our information, and who/where we get it from. The thought being not that there’s a central source of misinformation/distortion that needs to be regulated (or vanquished), but rather — yes, you saw this coming — social media.

Anyways, I need to leave and come back to this … I’ll either tack onto the end or start something later…

[quick insert] But here’s the thing: social media is just a messaging service; McLuhanism aside, within the context of what I’m talking about, the social medium isn’t the message(s). I also want to avoid a reductionist approach that is hyper-focused on seeking a singular villain, and leave room for complexity and randomness, the stuff that keeps us from convincing ourselves that patterns, just because we notice them, have to be something (causal, intentional) outside of themselves.

(to be continued)

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On Self-Censorship As A Canadian Preoccupation

There are always going to be thin-skinned readers, but writers who self-censor for fear of offending said readers suck more. #canada

This was going to be a missive sent over Twitter. Then I thought, what if someone replies to me, calling me out? What if someone says:

@m_cahill Care to name names, or are you AFRAID OF OFFENDING SOMEONE? #jerk

Allow me to elaborate (and do it in an environment I can totally control without distorting my message due to a 140-character limit).

Two articles in the last week were sources of outrage among certain parts of the online world, particularly on Twitter, where it’s particularly easy to express outrage*. The first was Ian Brown’s essay on men gazing at women in the Globe & Mail. It elicited a lot of criticism, from feminists who were offended by the objectification of women to people who simply construed Brown’s perspective as creepy in a Lolita sorta way.

My partner and I began talking about some of the anger we saw in our respective Internet social circles. I felt a lot of it was overblown. Predictable, actually (sadly). And yet I agreed with Ingrid, who reminded me that there is something to be said about “the gaze” which women historically have been on the other end of. In other words, it was a complex issue. All said, something I found admirable in Brown’s piece (and his writing in general**) was his forthrightness. Unlike so many writers there was no effort made to allay the concerns of the entire reading public that he wasn’t trying to offend anyone.

Continue reading “On Self-Censorship As A Canadian Preoccupation”

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Article: The Top Censored News Items of 2007

Slashdot, a site I visit every once in a while for media/technology news (their motto is “news for nerds, stuff that matters”) had a summary of a very interesting (if disturbing) article, by an outfit named Project Censored (from their website: “Project Censored is a media research group out of Sonoma State University which tracks the news published in independent journals and newsletters. From these, Project Censored compiles an annual list of 25 news stories of social significance that have been overlooked, under-reported or self-censored by the country’s major national news media”).

Indeed, the Top 25 Censored Stories of 2007 contains some pretty disturbing stuff. Like:

#2 Halliburton Charged with Selling Nuclear Technologies to Iran

and…

#11 Dangers of Genetically Modified Food Confirmed

Again, though it may be easy, superficially, to think this is yet another left-wing group with a wishlist, it isn’t. These are well-researched, authoritative items of interest that are cross-confirmed by third-party contributors. That our media (and yes, there is an Americentric focus to the list – Project Censored is, after all, an American outfit) pays scant attention to any of these and yet devotes slightly less time to Anna Nicole Smith’s death than on the day of 9/11 is a travesty.

Since we’re on the topic of journalism, ethics, and self-censorship, allow me to talk to you about bias. There’s been a lot of mud thrown since just before 9/11 (and obviously since) about a “liberal media bias” in the news. In return, and certainly since 9/11, there have been just as many accusations about “right-wing media bias” also. The problem is that neither accusation is particularly correct – or rather, neither of these stances tackles the larger issue: money.

Television news requires advertisers to produce it. The producers of television news require viewers in order to sell advertising time. Ostensibly, there is no difference between news programming and sitcoms. They need to keep viewers watching in order for the advertisers who sponsor/pay-for the program to feel as if their money is well spent. Print news is the same (as are their internet-based spin-offs): advertisers are the lifeblood of news. It has been this way for over a hundred years.

So, getting back to the “liberal media” vs. “right-wing media” infighting, it’s not a question of who is truly pushing a “liberal agenda” or what show is promoting an unquestionable “right-wing” viewpoint. It’s about making money, getting viewers, and above all, keeping advertisers happy.

This is one of the not-so-good things about capitalism. When you surrender journalism to “the market”, the market wins every time. Thus, Anna Nicole Smith’s death is the rational choice for keeping viewers entranced and advertisers happy over, let’s say, the destruction of the world’s fish stocks. Complexity – and if there’s anything you can count on in life, it’s complexity – does not sell, or so “the market” dictates.

There are always exceptions – PBS in the US and CBC in Canada: however, both have been corrupted by government intrusion, if not partially hobbled. Funding for public broadcasting is constantly being trimmed and political interference, particularly in PBS’ case, has started to infect the roots.

I write all this not to say “don’t read newspapers, don’t watch Newsworld @ 11” but rather so that people understand that, yes, it’s possible for a newspaper or broadcast to spend pages of print and minutes of talking without actually focusing on stories that are truly substantial.

My advice: Keep digging. Don’t get sidetracked by trifling “left” vs. “right” debates when the freedom of news itself is the issue.

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