Mobile: The Friend Syndrome

Internet-based social networking sites (Facebook, MySpace) provide opportunities for us to connect with those who – for various reasons – used to be friends but are currently out of touch. Of course, if we have to find them (or they us) there would seem a reason why they are not pre-programmed into our mnemonic contact list.

There are many reasons. We go to school – sometimes different schools. We move from rural to urban, from urban to rural – sometimes different cities, different countries. We change careers, we change ourselves. Sometimes fate has more to say about it than we do.

Sometimes we are just different: the difference happened offstage or was always there in us. In some or many instances, we realize that the friendships which brought us from there to here were stepping stones and not great friendships to begin with.

This all becomes abundantly clear when we enter these online portals: invitations appear from high school ghosts and college classmates. We expect the past to remain fixed and when it's different (or more truthful than we are prepared to face) we begin to question these new-old friendships.

The ass who was your begrudged friend is still an ass (perhaps more accomplished). The self-obsessed are still self-obsessed and not magically cured by our precepts of maturity. True: people change. But that is something we often say in the mirror to comfort ourselves.

The truth is that time solidifies most people's characters. And if they leaned towards behaviour and/or beliefs which repelled us, why then do we expect them to be, in a Disney-esque way, "cured"?

Because we hope for the best, even when we suspect the worst.

[Sent via BlackBerry]

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We All Scream For Lies Green

If you’ve picked up a newspaper or magazine in the last three or four days, you will have inevitably noticed (if not on the front page then prominently featured inside) the word “green” in the title of the edition/main article/theme of entire issue. As I sit typing this, there is a magazine on the table in front of me (one of those supplemental magazines that the Globe and Mail throws in for free every week or so…you know, the type of magazine – either fashion-oriented, vacation-oriented, guys-who-like-cars-oriented – that you’d be hard pressed to have ever remembered seeing in a retail store, even one which boasts a million magazines). It’s called Green Living and the front page trumpets “CANADA’S GREENEST CITIES OF TOMORROW” (with an asterisk at the bottom ” * Is yours on the list?”). The Sunday New York Times Magazine was dedicated to this colour also. As were the entrails of most newspapers.

You see, this Wednesday (April 22, 2009) is Earth Day. Get it? Earth Day? Green? Ohhhhh!, I’m sure you’re exclaiming, perhaps even tapping your noggin for foolishly neglecting to remember. Not that it’s a holiday or anything. No, Earth Day is not a holiday. Not even the banks get it off (though I would’ve expected them to sneakily insert an Earth Day Eve into their schedules). It is, however, that time of year – like Poetry Month – when, for 5 minutes, we try to give a shit about something we do a much better job of conceptualizing when it’s not being shoved down our throats by people who hold diplomas in Event Management.

Expect between now (Monday) and then (Wednesday) to be inundated with the environment, Mother Earth, drowning polar bears and the like. This is not to say that I’m one of those Ayn Rand-ian right-wing troglodytes who thinks climate change is a socialist scheme. That is not my point (and I’m happy it’s not my point today because it’s extremely convoluted and I did poorly in math). My point is that, in the same breath that these newspapers and magazines (and websites!) roll-out the green, there are hundreds of articles about how to “buy” green. Getting back to Green Living, the sad little magazine in front of me, some other articles listed on the front are “WHERE TO PUT YOUR ECO DOLLARS” and “20 Budget Smart Enviro-Tips” [sic?!]. Even in the otherwise lefty (rather Jeckyll/Hyde lefty, if you ask me) Toronto weekly, NOW Magazine, the emphasis is almost as enthusiastically consumerist as it is on scaring the shit out of the reader about our imminent ecopocalypsetm.

In other words, legitimate environmental concerns aside, with every Earth Day I feel as if we are facing a new Y2K (i.e. a semi-manufactured crisis that wasn’t entirely invented to make money, yet, hey, why should we stop ourselves from making a buck, hell, wouldn’t you, let’s see how long this lasts). Of course, there are substantial differences between Y2K and Earth Day: the latter is borne from a need to undo and/or mitigate the effects of society’s footprint on the earth, the former was borne from a need to undo and/or mitigate the effects of a bit of coding corner-cutting. There are (and were) legitimate concerns in either scenario. There were (and are) also people who would do anything to cash-in on a fear-based trend which increasingly loses its reason due to the insatiable North American need – even in our present economic situation – to commodify e-v-e-r-y-t-h-i-n-g. Basically: isn’t getting people to buy a lot of stuff, green or not, counter-intuitive to the philosophy of reduce, re-use, and recycle? Furthermore – and this is me – I worry when a word (outside of religion) gets so stretched, mistook, mythologized, and appropriated that its meaning eventually loses all efficacy (see: sustainability).

I do not argue with the want or wish to use the word green, or to associate it with legitimate environmental concerns (because they are legion). I just wish it – and by virtue, Earth Day – did not seem like a St. Patrick’s Day Parade where everyone – Irish or not – wraps themselves in the colour without really caring to know why, so long as there is the remote promise of an unrelated happiness (this goes for Valentine’s as well, sad to say). The thing is – and I hope my father isn’t reading this – we as a society can afford to misinterpret (or forget) what St. Patrick’s Day means, but allowing our concerns over the environment to be cynically co-opted by purely commercial interests – whose concern for the environment is more or less a marketing strategy – is more disconcerting to this writer.

I’ll take the Earth. You keep the green.

[P.S. Just as I was about to upload this, I received an email from a local limo company who fancies I am interested in their services. The subject: “Join Us at the Green Living Show”. A limo company!]

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And The Nominees Aren’t…

I will do what most major news outlets won’t do and say upfront that there are an enormous amount of more important things going on in the world (or, conversely, not going on) than this…

That said, I’m a film hound and thus can justify this mirage of mostly-useless information

The 834th Academy Award (ie. The Oscars) nominations were announced this morning. I don’t think there has ever been an Oscars year where I’ve been satisfied that the right films were (or weren’t) nominated for the right category (or at all). And yet…

  • WALL-E didn’t get nominated for Best Picture, but was instead victimized by the mostly-useless ghetto category of “Best Animated Film of the Year”, where it shares it’s chances with such a memorable classic as Bolt. I will admit, I loved WALL-E; it was one of the most subversively humane films made in years. The sooner the “Academy” can eliminate the Animated Film category the better.
  • The Reader…I haven’t seen it. I don’t know anyone who’s seen it. Yet while it seemed to get slightly trashed when it came out (one of the Nazi-themed Christmas 2008 releases) – and by “trashed”, I mean it was called a weak, manipulative Oscar-baiting film – it was nominated for “Best Motion Picture of the Year”. Again, I don’t want to criticize things I haven’t seen…but…
  • I haven’t seen any of the films nominated for “Best Motion Picture of the Year”. I do want to see Slumdog Millionaire (terribly), whereas Frost/Nixon and Milk – though I do not doubt their quality – will probably come into my life via DVD rentals. As for The Curious Case of Ben(*yawn*), I have no interest.
  • Editing, that category no one seems to understand seems a mirror image of the Best Picture nominees, with The Reader swapped for The Dark Knight. I’m okay with that, yet – while I liked Dark Knight, I would not necessarily nominate it for best editing; the big chase scene in the Chicago (sorry, Gotham) tunnel was terribly disorienting (as in, this is all cutty and fast and good and stuff, but why does it make no sense to me?). I don’t have a problem, on the surface, with a cutty style of editing (it was well-served in the Oscar-winning Bourne Ultimatum, perhaps one of the best action films of the decade), but it needs to make sense, which I felt was missing in parts of DK.
  • Happy that Waltz with Bashir and The Class were nominated for Best Foreign Language Film – I want to see both of them very much. Would have been nice if the Swedish film, Let The Right One In, had been nominated, but that’s me dreaming.

And now, on to more interesting things…

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An Unspoken Rule: It’s Never Simple

For the last few years, I’d get the odd inspiration to write something suitable for the Facts & Arguments section of the Globe and Mail. For those unacquainted, it is a daily feature of one of our national newspapers; a personal essay between 800 and 1,000 words, open to the public for submissions.

Easy, right?

Truth: no. Every time I’ve tried in the past, I can’t pull it off. Can’t even get past two paragraphs. It’s not a question of writing 800 words of personal essay, but rather pulling off 800 words of personal essay that actually is interesting to a wide array of people which isn’t intellectually disingenuous at the same time. I say this because it’s easy to make fun of the Facts & Arguments essay (or at least I find it easy). “In the end,” I’ve joked to my wife, “what I learnt from my cat is that it’s not the travails I endured, but the lessons contained therein which have enriched my life. Ha, ha“. They are all, clichés aside, about personal experiences which lead to larger realizations. You could compare this (somewhat) to the essay featured at the back of the New York Times Sunday magazine, only longer and not as consistently curated.

Again: easy, right? After all, it’s just 800 words of personal stuff. You’re a writer, eh Cahill?

Truth: no, not easy. No, not at all. One misty Sunday morning over the Christmas break, I got the inspiration and decided that I was going to finally hunker down and do it. Me, the fiction-writing blogging sorta guy was going to sit his ass down and write an honest to goodness Facts & Arguments-style essay if it killed me. And it had to be good. And it had to be honest. No bullshit. No cynical kiss-ass formula-copying. It would, after all, have my name on it, published or not.

I realized several things immediately:

  1. Even though I write for this blog, which could be construed as “personal non-fiction” (or whatever the latest strain of non-fiction terminology is), it’s still pretty free-form stuff. It’s not like I have an editor, aside from my own middling expectations. In other words, it was not a load of help.
  2. Unlike fiction, I couldn’t write it all down as a semi-coherent story and then revise-by-whim from there. I don’t write enough non-fiction to have those strengths. My first “draft” (and trust me, that word deserves those odious quotation-marks) was a stinky grab-bag of overly-literary ideas which made no sense to the world outside my head, which for the most part seemed up my ass at the time that I wrote it.
  3. Being honest in a blog and being honest in a personal essay intended for mass (as in nationwide) publication are two totally (totally) separate things. I had to pay attention to a lot more than I had bargained for. And no swearing.

It has been torture. I’ve spent more time on this than I care to mention (at last count, thirteen revisions in two weeks). And yet, I didn’t want to give up. The format was a challenge and as a writer/artist/whatever it’s important to be challenged, especially if one wants to be versatile. In the end (ha ha), I’ve finally got something worth submitting. Whether it actually gets published (and, God knows, I’ve done my best on this sucker) is no longer a chief concern. The goal was to submit my best effort and that is what I’ve done (though of course I’ve cursed my chances of this ever happening, having written about it beforehand and all).

Many lessons learnt, indeed.

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Happy New Year (he says)

I tried making a list of notable things about 2008, but it just felt like a Grade 8 writing assignment (you know, the sort that teachers give out so that they can finish their homework while the students are placated). In short, it’s not me nor is it my style to dwell (publicly at least) on events which transpired over an arbitrary period of time. When you do this, you sort of miss the greater (dare I use the word “holistic”) scheme of things.

Beauty and Tragedy happen on their own schedule; they do not pay attention to calenders. A handful of countries are currently pummelling the shit out of each other – fa la-la-la-laaa, la la la laaa – without regard for newspaper editors’ deadlines for concise and snappy end-of-the-year roundups. It continues into 2009, as do you and I.

Uncertainty is a necessary cloud upon us; we choose to see it, but often – as we get caught up in living our lives – we are oblivious to it. We try to contain our lives and achievements in temporal measuring cups because…well, time matters to us. Days matter, as do months. And so, being the end of another year, we feel we have earned a spot of detached reflection.

“So there!” we say to life during this artificial pause.

Life does not respond, and we are reminded that, when we reflect we reflect alone. Given more reflection (and ideally some solace, perhaps with a jazz radio station playing in the background and some dark roasted coffee), we realize the awesome power of reflection.

Use it well. And may the new year (and all of the ones to come) be enlightening and fulfilling for you and those dear to you.

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Turn Off The "Lite"

I was scoping around the various newspaper sites, as I do every morning, and found myself staring at the following headline at the top of the Toronto Star: “Frost/Nixon Up For 5 Golden Globes”.

Generally speaking, I have nothing against “entertainment news”, conceptually anyway. Most will agree: we can’t always be bombarded by the depressing day-to-day reality of just how potentially stupid we are as a species of animal. Sometimes we need our Robert Mugabe cut with a little Brad Pitt to make it go down easier.

I will accept that, as a species, we can’t eat our broccoli without the promise of something else more appetizing, like dessert.

Perhaps it was the fact that the Golden Globe awards are a second-rate contest, occasionally with fixed odds; a calliope’d portent of what the Oscars will be in a year or so (at the rate they are going). Perhaps it’s my bewilderment that a Canadian newspaper is putting it at the top of its site at a time when our Parliament has been prorogued by the government to protect its divisive reign, at a time when smart people have stopped investigating how and why the Vesuvian economic crisis in the U.S. happened, at a time when several African countries – not least of which Zimbabwe – are undergoing crises which the world will undoubtedly pay for down the road.

I admit, I am jaded by the media. I sometimes wonder what would happen if we were somehow able to harness the energy otherwise spent on detailing the brunch menus of Hollywood stars, to put it to use in better investigative reporting (or more investigative reporting, which would be nice…you know, fifth estate and all that).

There is a time for “lite” news. Some of what some people consider to be “lite” is actually – in small doses – tranquilizing in a nice way (cats that use toilets, public school spelling bee competitions, the ubiquitous athlete crossing the globe to raise money for x, etc…). I’m not, after all, nailing a manifesto to someone’s door. I’m questioning the proportionate worth of “lite” in a capricious world which, for now, is not “lite” at all (unless you’re a Buddhist, in which case everything is Nothing – please find another blog to read).

Rather than constantly anaesthetizing ourselves with the likes of the Golden Globe nominations (“The Curious Case of Benjamin Button” hasn’t even been released yet!), I wish our media could put the likes of “lite” into a corner rather than, as if under hypnosis, regurgitating the same soulless AP and Reuters items without care or discernment of the type of world we wish to portray.

Happy Thursday.

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He Dreams of a Post-Partisan World

In the TV miniseries adaptation of the play Angels in America, the city law-clerk protagonist at one point pronounces that politics have transplanted religion in America, and in fact have replaced it. He says this with zeal, as if it were emancipation.

It pains me to think about that, but pains me more to consider just how correct (if depressing) an observation it is.

Lines have not been drawn, but cut into the tree bark of North American society as if with a pocket knife. You are either one thing or another – you cannot be a third; this is a very American pronouncement. The United States has traditionally always been about distilling conflict into two polarized Hatfield/McCoy entities. You are either Democrat or Republican. You are either a capitalist or a socialist. But this language, particularly over the last few years, has seeped into Canadian political (and trickled down to social) culture. Partisan hackery, demagoguery, journalists berated by right-wing think-tanks into believing that they suffer from left-wing bias, and the left ineffective as ever at conveying any sort of unified idea of what the hell it’s trying to say.

During the last federal election, our Prime Minister commented that “ordinary Canadians” couldn’t sympathize with pleas for restored funding from arts communities when said artists were, as he put it, always seen celebrating at taxpayer-funded galas. There was a brilliance in this (bald lie of an) accusation, as it was obviously never intended to promote discussion. There was no debate intended to be had; the intent was to rile the artists, causing them to get angry and speak-out publicly, with the consequence being that “ordinary Canadians” (ie. supporters of Harper or those already on the political fence) who saw this behaviour had their suspicions confirmed: artists are ungrateful. Art is a drain on national resources. How dare they ask for more of our hard-earned money (which “ordinary Canadians” spend liberally on movies, music, televisions…). The nerve.

This is a perfect example of how the dark science of politics have usurped the dark magic of religion. You are either a follower of the ministry or you are a shameless sinner. A “neo-con” or a “fiberal”. The role of partisan perversion in the distortion of ideas and communication is to conquer the citizenry through division. Demagoguery is an alien-sounding word which, used as an accusation, elicits shrugged shoulders from the general public nowadays. And yet, it perfectly describes what politics have devolved into.

I do not hate religion in itself, nor do I hate politics. Rather it is those treacherous, self-interested few who have the most to gain from either of these pursuits that I do not like and whom I will fight against (if only philosophically) so that they will not achieve power.

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Niagara Falls

From the Wikipedia entry “Slowly I Turned“:

The routine has two performers pretending to meet for the first time, with one of them becoming highly agitated over the utterance of particular words. Names and cities (such as Niagara Falls) have been used as the trigger, which then send the unbalanced person into a state of mania; the implication is that the words have an unpleasant association in the character’s past. While the other performer merely acts bewildered, the crazed actor relives the incident, uttering the words, “Slowly I turned…step by step…inch by inch…,” as he approaches the stunned onlooker. Reacting as if this stranger is the object of his rage, the angry actor begins hitting or strangling him, until the screams of the victim shake him out of his delusion. The actor then apologizes, admitting his irrational reaction to the mention of those certain words. This follows with the victim innocently repeating the words, sparking the insane reaction all over again. This pattern is repeated in various forms, sometimes with the entrance of a third actor, uninformed as to the situation. This third person predictably ends up mentioning the words and setting off the manic performer, but with the twist that the second actor, not this new third person, is still the recipient of the violence.

I spent about five years, between my late-teens and early twenties, working in photo labs. It was the easiest thing for me to do, seeing as I had a natural disposition toward photography. I spent many hundreds and hundreds (I suppose I could just write “thousands”, but then that seems like such an exaggeration) of hours printing other people’s photographs, correcting the colour, correcting the density – even occasionally eliminating hairs or scratches on the negatives. All said, it was a thankless job, but not a job one does in the first place if one is seeking thanks.

It was while I held this position that I read (or heard – I am convinced the toxic chemicals eroded my memories from those days) that the most photographed place on the earth was not the pyramids of Egypt, not the Great Wall of China, nor was it the Grand Canyon.

It was Niagara Falls, Canada.

And you know what? That person was absolutely right, from my perspective at least. I have seen so many photographs of Niagara Falls, from so many angles, from so many different types of cameras, lenses, and film stocks that when Ingrid and I went there during the summer, it felt as if I were entering some sort of nightmare/dream world. I hadn’t seen the Falls since I was a kid (with the exception of seeing them from the American side once – not impressive at all) and yet I was intimately familiar with every inch of it. It is the closest thing to recreating deja vu that one can do, I suppose.

Needless to say, I took photos. What else are you going to do? It’s a giant, massively awe-inspiring natural waterfall. And when I got my slides back, I looked at them and groaned – it didn’t matter how good they were, how picture-postcard they were. I’d seen them all before. From every angle, every camera, every lens, and every film stock.

I eventually found one photo which wasn’t so eerily pre-reminiscent: a stranger on an observation deck, staring out (not down) philosophically, as if Camus were alive and in Niagara Falls no less. It is through this photo that I found it possible to combat the madness of my previous occupation: to find the angle no one else has bothered to capture. I do not consider it an exceptional photograph from a technical point of view, but for personal reasons it is a healthy way to re-pave my perception of a subject so totally saturated by the second-hand experience of first-hand observation.

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Art & Suicide

As reported in the news over the weekend, spilling into the papers this week, American novelist/essayist David Foster Wallace took his life. He had hung himself in his home, only to be discovered later by his wife.

To be honest, I’ve only read one piece by Wallace – an essay in an issue of Harper’s almost ten years ago on the release of the revised Oxford English Dictionary – and yet it left an indelible impression on me. It made me laugh out loud with its quirky honesty and his style was unique and strong; in short, it made me take notice of writing and writers at a time when it simply was not on my radar (for various reasons). I always swore I would read one of his books, but the prospects of picking up the one he is best known for, Infinite Jest, all 1,000 pages of it, was intimidating. It still is, but that has more to do with the fact that I’m in the middle (or, factually, just past the middle) of War & Peace with Joyce’s Ulysses staring at me from the bookshelf longingly.

Wallace’s suicide is the second in the last few years by an artist who’s work I’d kept an eye on. The first was that of American humorist and performer, Spalding Gray, who – it is assumed – leapt from a ferry into the Hudson River and drowned. I saw him at Massey Hall (one of the most venerable venues in Toronto) many years ago. As with Wallace’s essay, I remember crying with laughter during Gray’s droll monologue.

Which brings us to the question of artists and suicide.

Someone on Bookninja had this to say in reaction to the story:

In my work (psychiatry) I’ve seen so many creative people who are so tortured inside. I’ve often wondered if, given the choice, they’d choose peace over creativity. Maybe suicide is exercising that choice.

I thought about this. I wanted to respond, because I had something to say, but in the end I decided it would only be a tangent and while tangents are allowable in most online situations, an obituary is not exactly the place for one.

The answer is that artists do not want peace, or at least an artificial peace. To do so would be to abandon the tension which is inherent in art (and science, for that matter). In their art, over the course of their lives, artists attempt to resolve this tension; to articulate what it is that is at the centre of a storm which motivates them to create. The tension is the artist. Them against an outside world which does not work. Art becomes a philosophical expression of an existential dilemma. With this as the case, how many artists would willingly barter peace for creativity if such a trade were even possible? Not many, I would wager. What is peace when art allows you to reach higher than ever before, to touch the cookie jar of euphoria with your fingertips?

Like Wallace and Gray, I too suffer from depression. Their passing gives me pause, to put it lightly. Last night over dinner, Ingrid and I had a long talk about this – Wallace, Gray, art, and suicide – and she used a quote from Wallace that she’d read in one of the obituaries, that suicide happens very slowly. He is right. It is not, as commonly portrayed, an impulsive decision, but rather something which gestates very gradually within the mind of the sufferer. The danger is that this internalized dialogue, over the course of years, may eventually lead to the rationalization or acceptance of suicide as a logical option or self-fulfilling prophecy.

Art, however, is not depression, and depression should not be construed as something which only afflicts those in the arts. When you are depressed, anything can inflame the situation. Both the fire and the water used to douse it. It is for this reason that I take a moment to bring this up. So that people may understand what is, for lack of a better term, a mental illness. Allow me to suggest a wonderful series in the Globe and Mail, perhaps the best collection of stories and first-person recollections on the subject to be found in any newspaper.

I tip my hat to Wallace, to Gray. I mourn for the grief experienced by their loved ones.

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