Lou Reed: The King of New York, by Will Hermes

Lou Reed is like a magic uncle to me. His voice was there in my teens when I was very alone, feeling vulnerable and misunderstood. My real entry point was a best-of cassette, Rock and Roll Diary: 1967-1980 . It was there that I not only discovered his solo material (uneven a collection though this release was), but discovered his seminal early band, The Velvet Underground (with John Cale, Sterling Morrison and Moe Tucker). His voice managed to cut through the bullshit and yet was supernaturally intimate. It was through this intimacy–the inherent heartbreak in his poetically-charged lyrics and his speak-sing voice, the lurid provocation of (what we would now call) his queerness–that I fell under Lou Reed’s spell, and I count myself among many. Another best-of (I was a teenager, forgive me) was Walk on the Wild Side: The Best of Lou Reed, which was a more even introduction to his 70s solo material. I told myself, there was no way you could listen to his live version of Coney Island Baby and not feel an elemental longing combined with a stubborn conviction in the idea of salvation by love.

Lou’s work was uneven, perhaps not by his stated standards, but with each album (and each decade) you just didn’t know what you were going to get. And yet, even that was cool. He was the coolest person on this earth. Go ahead, Lou, release the Bob Ezrin-produced Berlin, and album of fantastically depressing yet inspired songwriting. Put out Metal Machine Music, the sonic equivalent of a root canal. If you were looking for iterations on his most well-known album, Transformer, he was already onto something else, and often something polarizingly different. Perhaps solipsistic, perhaps self-intoxicated, perhaps self-annihilating. Perhaps lost in the mid-80s, writing MTV pop songs with production standards that don’t age well.

The height of my appreciation for Lou Reed came as he released New York in ’89, when the quality of his output (and production standards) levelled up while I was turning nineteen. It combined his assured poetic chops with acidic social critique and a fuck-tonne of guitar. This was followed by Songs for Drella, to this day one of my standalone favourite albums. Brimming with empathy but with a Velvet-y stripped-down sonic aesthetic (that I wished the acoustic-driven “Unplugged” trend at the time embraced), it was a collaboration with his former collaborator, John Cale; an ode to their mentor (and one-time producer) Andy Warhol, who had recently passed.

I should probably talk about Will Hermes biography of Reed. And, in a way, I am. It’s a weird feeling, reading the intimate (and finely rendered) details about someone who was a spiritual role model in so many years of my life, especially under so many situations that seemed beyond my control.

I knew he could be, to put it lightly, difficult. He didn’t suffer fools. And yet as someone now in their 50s, with a lot of life experience and self-reflection, I’m inherently prone to interrogate phrases like this. Basically: isn’t that another way of saying “asshole?” They weren’t always “fools,” but people he knew, people he had a history with. Hermes’ accounts of Reed severing ties indirectly, through third parties, with figures no less important to his life (save career) than Warhol and Cale–even his wife, Sylvia Morales–are difficult to read. Difficult because, and perhaps I’m doing him too much a service in saying this, but in many ways he represents the sort of insecure artist that many have inside of us. The part of us that is more comfortable sending a witty indirect riposte than having the balls to actually sit down and speak with someone face-to-face, consequences be what they may.

He was artistically uncompromising and yet simultaneously his best enemy, hindered in no small way by spending the better part of a decade-and-a-half deeply entwined with chronic substance use (heroin, yes, but mostly alcohol with amphetamines). His songs came from deep injury and his MO was deeply insecure, lashing out, burning bridges, yet consistently championing the works of those around him he admired with the fire of a thousand teenagers (The Ramones, Talking Heads and most recently, Anohni).

This isn’t a book for a casual fan (if that’s possible to be). And yet, for those of us who are–in whatever way–beholden to Lou Reed’s music, no matter how inconsistent (note, my favourite solo album is Street Hassle, which is a deeply fucked fin de 70s meltdown, capped by the brilliant title track), no matter how maddening yet believable a depiction, what Hermes is able to show of Reed’s character is consistently inconsistent. A collection of contradictions almost built to self-destruct. A middle-class Jewish kid from Long Island who became known for the seedy NYC underground, a queer role model uncomfortable with his self-promoted ownership of that attribute. Someone who wanted it both ways: to be a provocateur, but without an instinct to reflect on the consequences.

Despite his self-destructive instincts, despite his sometimes terrible treatment of the people closest to him–including allegations of occasional physical assault of partners–I wept while reading Hermes’ deeply tender account of Reed’s passing by liver failure, accompanied by his longtime partner and soulmate Laurie Anderson, alongside local Toronto musician Kevin Hearn. It served as a sort of closure for me, a decade after the fact, helped by the unparalleled intimacy of the source material and the author’s judiciously light touch with prose when others would have opted for the sort of ham-fisted poetry Reed himself would’ve sneered at.

I’d like to mention that Lou Reed: The King of New York is not only a thorough document of a vital force in 20th century popular and alternative music, but an intimate glimpse of the 60s and 70s New York zeitgeist, as well as a compelling portrayal of the inherently dangerous world that those who belonged to the LGBTQ+ community faced (such as shock therapy for those young men institutionalized for being gay).

A brief note to Hermes, should he come across this: in the future please refrain from making the all-too-common mistake–particularly among American writers–of name-checking cities like Prague and New York City, only to refer to a concert in the same paragraph as happening “in Canada.” Um, we have cities, too.

[Update: I’ve been meaning to write this review for a while, and of course it turns out the day I pressed “publish” just happened to be Lou Reed’s birthday. Go figure.]

Share

Too Much Freedom, pt II

So, let me try to summarize the previous entry (this a just a running thought, folks, and if it seems to be directionless I’ll pull the plug): I’m attempting to invert the notion of “too much freedom,” which is typically aimed towards people seeking acknowledgement of social justice issues, seeing as in reality if there’s going to be an argument for “too much freedom” it’s in the much more serious and widely documented actions by right-wing extremism.

Part of what I’m musing on are questions of how we got here. How, for example, we have so many people who are poorly informed.

There’s an interesting piece in the Globe & Mail, by columnist David Parkinson, pointing out the chasm that can exist between what a populace thinks they know, and what the more complicated truth may be. In this case, some myths that Canadians seem to have come to believe about our economy. We think our interest rates are the highest compared to other countries, but the opposite is true; we think the carbon tax is hurting our wallets but its overall effect is practically negligible on the average person. An easy takeaway from this is the need for better public education about how the parts of the economy work. But even the best education can’t save us from our own psychology.

We’re easily influenced by phenomena which can seem to draw its own conclusions. The sight of a street person sitting on the sidewalk, drinking from a bottle a sherry distracts from the many possible reasons, likely spanning many years, how that sight came to be. If we were able in that moment to step back, we’d begin to see how factors such as socio-economic status, childhood instability, and mental health issues probably contributed to this outcome. Were we magically to have access to this information, it’s likely we would conclude the street person we see on the sidewalk probably didn’t choose to be where they are, which is where our minds might go if we don’t know any better, or don’t wish to know any better.

A very interesting piece of data is the prevalence of brain injury in homeless populations. We know through research data that street people suffer from a host of unfortunate situations. While data may not tell the full (read: nuanced) story, more and more it provides a scaffolding to better understanding, potentially leading to better social outcomes. The problem is that, to the average person a) data is invisible, and b) because most of us just want our individual lives to go well, and don’t have the time or capacity to understand everything else, we rely on a combination of news, friends, social media, suspicion, projection, transference, you name it. So, even before treading into the topic of intentional disinformation, there are many ways in which we can unintentionally lull our way into thinking we know more about things than we do.

All of this said, a defining issue, which I touched on previously is one of severity. There’s a significant degree of difference between someone who mistakenly believes the federal government is responsible for the Bank of Canada’s decisions to hike interest rates, and someone who is spreading hatred against LGBTQ+ individuals on public channels. The consequences to the former are few and isolated. To the latter other people’s lives may be at stake.

And this is where disinformation makes everything worse. It’s the difference between someone having strong feelings against a politician or member of society, and that same someone wanting to storm the Capital building or intimidate drag storytime at the local library.

And I should take a break and come back to this…to be continued.

Share

Ebook & Death

Hi all — the ebook of Radioland is out. Please don’t ask why it’s taken this long. It was actually out a while back but I’ve neglected this blog, something I’m thinking of changing as I grow tired of the social media (read Twitter) scene. It’s much better to share my thoughts here, especially book-related.

So, death…

There’s been a bit of that in my life recently. First was the passing of an influential instructor I had when I did a summer intensive with the Humber School for Writers, way back in 2005. DM Thomas was an author known mainly for his seminal work, The White HotelHe was the right person at the right time, and from that class I co-founded a writers’ group that lasted about nine years, all of which is to say I wouldn’t be sitting here — a published author, with two novels, several short stories and a couple of essays under my belt — had it not been for that experience with him. I have fond memories of DM, particularly one evening at the Duke of York, with my classmates, which featured a gaze of raccoon cubs climbing after their mother along a tree in the patio. DM had a formidable perspective as a prose writer and poet and was a gracious host with a long list of stories to tell. May he rest in peace.

When I worked in film & TV I worked alongside many coordinators at post production houses across the city, but none was more professional, reliable and affable than Gary Brown. I first worked with him at Magnetic North and then afterward at Deluxe. With Gary, what you saw was what you got; his smile was genuine, his explanations were clear and his assistance was crucial on more projects than I could begin to list off. I worked with him for over a decade in a two-decade career, and I never had a better experience. With someone like Gary you always knew you were in good hands. It helped also that he didn’t have any of the boy’s club bullshit (read: casual misogyny) that I encountered with unfortunate frequency. Gary passed about a month ago, at the tender age of 46, of cancer. He left a family behind, as well as the respect and admiration of everyone who was lucky enough to work alongside him. May he rest in peace.

Lastly, I want to thank everyone who bugged the Toronto Public Library to stock my book. They do now, which is great. We can’t all afford new things, and libraries serve a crucial purpose for this reason. Much appreciated to all who helped out.

I mentioned that I was going to provide more content here, and I’ve got something coming up — an essay on Radioland and my choice to feature a racialized protagonist. I’ll be posting that soon. Thanks for stopping by.

Share