The Happiness Project

My friend, Charles Spearin, has released an innovative CD he calls “The Happiness Project“. The gist of it is that he began to interview his neighbours and recorded their conversations. Attuned to the tonality of how people expressed themselves he got the idea to replace the voices of his interviewee’s with musical instruments which mimicked each person’s voice pattern. The result is a unique (and very approachable) experiment which weaves voice, instrumentation, and environmental background sounds (birds, etc..). You may know Charles’ other projects, namely Broken Social Scene or Do Make Say Think. If you’re interested, please check out the site for “The Happiness Project” and see what he’s up to.

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Miscellany: November 18, 2008

  • Ingrid is approaching world domination. Her plaudit-winning reinterpretation of the cover for Cormac McCarthy’s The Road has not only received international online acclaim (Bookninja, The Guardian, Boston Globe), but her work was featured in Sunday’s New York (bloody) Times Book Review. Print and online editions (with the unfortunate misspelling of her last name in the print edition – needless to say this took a little of the shine off of the accolade. They will, however be printing a correction in an upcoming edition and the online version has her name spelled correctly).

  • I’ve sent the first revised draft of my novel to a few selected readers. Unofficially looking for feedback and consensus that what I’m doing is worthwhile. Nervous. Anxious. Perhaps as a result of this and other things, I’ve been struck by some interesting what-if’s regarding a new book idea. I must be a masochist. At least it doesn’t hurt.
  • I turned 38 on Saturday. I share that day with Ed Asner and Tilda Swinton (they were not in New York, unfortunately – I tried).
  • Two films I worked on opened within two weeks of each other. One is a franchise horror film (of the “moral error leads to violent suffering” kind) which traditionally draws massive audiences and box office gold (if not good reviews). The other is (wait for it) a gore-Goth rock opera which is only receiving an eight-theatre release (if not good reviews). They represent what I’ve been working on for the last twelve months. Working in film/TV is “what I do for money”, a distinction I wish I didn’t have to make, save for the fact that the quality stuff (often Canadian) doesn’t pay my rent. It’s a quandary punctuated by background horror-movie funhouse screams.
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Art in the City

Ingrid is having an art piece presented as part of the Gladstone Hotel’s 3rd Annual “Hard Twist” show. Opening night is November 7th (this Friday). She put a lot of time, energy, and commitment into this work and I hope it is received well. For all of you local visitors to this blog (or out-of-towners who find themselves in Toronto this weekend – hey, you never know), I encourage everyone to make it out.

You should also check out her unique photo blog, Unbought Stuffed Dogs.

Go, Ingrid!

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And The Winner Is…

As previously noted, Ingrid and I submitted “re-branded” book covers to Bookninja for their contest. Guess what? Even with a handicap of -10 (she is, after all, a professional book designer), Ingrid took first place by popular vote! But wait, there’s more – a selection of the submissions are profiled in the (bloody) Guardian!

Congrats to her. As for my submissions, I placed somewhere in the honourable mentions, but sadly did not have any pieces profiled on the Guardian. I shall live vicariously through her success today.

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Requiems Not Required: Jazz and Classical

Just today, I was sitting in the kitchen of a post production audio house – my current temporary office – and found myself inexplicably tuning in to what was playing on the radio: Schubert’s Symphony No.5. It’s a dreadfully beautiful piece of music. I say dreadfully, because it’s so evocative as to remove my mind from the mountain of very important things I have to tend to.

Thing is, I’m pretty sure I’m the only one in the building who could either name what was being played, or who would allow themself to be affected (nay swoon). But it’s not like I set out one day in my youth, predetermined to “learn” classical music. I don’t think anyone does, regardless of what it is we end up liking. Often we come across these things circumstantially. If it hadn’t been for my watching A Death in Venice on TV one night long ago, I probably wouldn’t have sought Schubert’s symphony, nor the original story by Thomas Mann. I should also thank the old Warner Brothers cartoons, in particular the Bugs Bunny classic The Rabbit of Seville (riffing brilliantly and faithfully on Rossini’s Barber of Seville).

Jazz came to me later, introduced by my flipping around the radio, looking for something other than Top-40 pap. And like everything I love, once I get hooked I find myself wanting to know more, filling in the holes illuminated by the light of my curiosity. I’m prone to infatuation and, not entirely unlike the tragic protagonist of Mann’s Venice, find myself obsessed to learn as much as possible about these things.

The problem is that both Classical and Jazz, while not dead, are held in a stasis by so-called Classical and Jazz “lovers” who seek, paternalistically, to coddle them like glass-boned children, halting their growth (intentionally or not) and – as a dire result – their acceptance to new generations.

To some, this statement is nothing short of heresy. In Reflections of a Siamese Twin, John Ralston Saul – writing about the aggressive protectionism of French language in Quebec – made two valuable insights which also reflect on the state of Classical and Jazz music. First, that culture is not something which society should attempt to create, control, or destroy to meet our fashionable needs – it’s a living organism which follows its own path. Second, that the only languages which need protection are dead languages. That is to say, he was criticising those who strove to legally protect and manipulate something which didn’t require it in the first place.

The problem isn’t that most of us don’t tune-in to Classical or Jazz radio. The problem is that most everything programmed on these stations (with varying degrees, depending upon where you’re located) is safe, old, and terribly predictable. Say what you will about the soulless depths of corporate-run, computer-programmed Top 40 radio, but one thing you can’t deny is that they play songs written during this century (already nearly 8 years old). Jazz and Classical radio suffers from a predilection: only play the standards. Their philosophy: who cares if you play three different interpretations of Lullaby of Birdland seven times a day – it’s a standard. Who cares if the daily playlist is the same tired variation of Mozart, Brahms, and Beethoven – they’re popular.

They’re partially correct: Lullaby of Birdland is a standard, and those three dead white German guys are popular. For both genres, deservedly so. But, in a contemporary sense, it’s only to the extent of pleasing people who have no desire to see either Classical or Jazz develop in different directions. When was the last time you heard anything from Miles Davis’ Bitches Brew on the radio? That album was released almost 40 years ago – when was the last time you heard a single Classical composition written within this time?

We can’t rely on movie soundtracks and cartoons to bring notice to the brilliance of older forms of music – if we do, they will always remain “older forms of music” rather than the living, breathing spirits which they are. We do both Classical and Jazz a disservice by sneering at contemporary innovation – I contend that it’s the snobs who have done the most damage. We can’t rely solely on the likes of Wynton Marsalis as appointed sentinels to tell us what is or what is not jazz music. We can’t forsake contemporary composers, like Alexina Louie, to keep programming the same tiresome Mozart/Brahms/Beethoven lineup for our orchestras.

People should be freely exposed to different forms of music. Often. However, it should be neither prescriptive nor mandated. Assuming we are only as developed as the environment we are exposed to, it makes critical sense to see, hear, and experience as many things as possible. It is for this reason that protectionism makes no sense.

[author’s note: when using the terms “Classical” and “Jazz”, I’m using popular terminology. Technically, within both (admittedly very broad) genres, there are countless sub-categories (Baroque, Be-Bop, Fusion, Romantic…).]

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Article/Comment: Watch Your Language

(This post is currently in competition in the Philosophy Blog War. Feel free to cast your vote for it. If you like, you can vote directly by pressing this button.)

I read a very interesting essay on the BBC News website entitled “Chaotic world of climate truth”. It’s written by Mike Hulme, Director of the Tyndall Centre for Climate Change Research and in it he criticises the hyperbole which casts a pall on the discussion of global warming.

This is not a partisan piece, in the sense that Mr Hulme is not one of a seeming endless army of paid-for voices in the climate change debate. By virtue of his office and his profession, he makes his argument clear from the outset:

Climate change is a reality, and science confirms that human activities are heavily implicated in this change.

But over the last few years a new environmental phenomenon has been constructed in this country – the phenomenon of “catastrophic” climate change.

It seems that mere “climate change” was not going to be bad enough, and so now it must be “catastrophic” to be worthy of attention.

The increasing use of this pejorative term – and its bedfellow qualifiers “chaotic”, “irreversible”, “rapid” – has altered the public discourse around climate change.

This blog entry isn’t about climate change (notice there are no stock images of ensuing storm clouds and other nature metaphors for imminent disaster). I’m not apathetic to the topic but, reading his essay, Mr. Hulme’s description of how hyperbole cheapens legitimate debate rang very true and has implications outside of the context of this particular subject.

We’re living in an increasingly ideological age. I cannot remember a time (I’m 36, so I gather there are precedents beyond “my years”) when words such as intolerance, fundamentalist, and radical were used so extensively (the trope intolerant fundamentalist radical, for example, is no longer the sole jurisdiction of religious persecution but rather has extended itself to include such diverse groups as environmentalists and, my personal favourite, secular progressives). I’ve written here about the decline of discussion and true debate in N. American society; it’s as if we feel that no one will listen to us unless we raise our voices to the sky and colour our points with invective. Nothing is important anymore: it’s imperative. Nothing is troubling anymore: it’s a crisis.

In exaggerating the situation with alarmist language (which is often disingenuously intended to get attention rather than be realistic/logical) we fall into a trap. Like the boy who cried wolf, if our standard for discussion is hyperbole, then who will truly believe us when there truly is something to be alarmed about?

I see this behaviour not only in the usual suspects (blogs, user groups, forums), but also emanating from supposedly respectable institutions (governments, scientific research institutes, charities). It’s in the newspapers, it’s on television, it’s in our RSS feeds. I suppose it’s the scale of it, and the feeling (or fear) that this is the “new normal” of discourse which concerns me.

The language of catastrophe is not the language of science.

Those words start Mr. Hulme’s summary. In the context of how I feel I would say that “the language of catastrophe is not the language of an evolved society”, but rather one that is becoming more and more tribal and classist.

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Agnostic Affront

Back when I had free time (ha ha…sigh) I came across a neat little site/feature called StumbleUpon. Essentially, it allows users to add websites they like to the StumbleUpon aggregated index, which is sorted by topics. You can then “stumble” through the sites of any selected subject(s) of interest using a browser extension button that sits on your toolbar. Each time you press it, you move on to the next random website which matches the content that interests you. As a StumbleUpon user, you can rate websites on your own and add them to the aggregated content available to other users.

It’s a nice idea, however I was troubled by how the topics were gathered. Some of this, I admit, was for aesthetic or personal reasons – for example, I rather object to the separate topics “Liberal Politics” and “Conservative Politics” (under “Society”); I mean, really – are beliefs that easy to categorize? I know people who, for instance, claim to be left-of-centre but support NAFTA (if only because they work for companies that profit from the arrangement). My point being that political thought – like everything substantial – is inherently complex; if we choose to have supplied to us only the information we want to see (as opposed to a variety of differing viewpoints), our minds will turn to soggy cereal. Politics isn’t like music appreciation where one could be excused for only collecting mid-80’s Art Rock – our individual tastes in music won’t collectively affect society; however, when political information becomes individualised to the point of being cocooning, the result, I fear, is a mind which is incapable of seeing the larger picture, even if the whole picture may never be clear to us.

Anyhow… amongst other topics I selected, I chose the following, under Religion: Atheist/Agnostic.

First off, I thought it a bit odd that they would group these together, if only because there were no listed Religions that had been treated as such. Wicca was separated from Paganism for Christ’s sake. Anyhow, I squinted and pushed forward. What came about as I browsed disturbed me to no end…

But first, a fact: I’m agnostic 1.

…anyhow, what came about as I browsed disturbed me to no end: atheists were assholes. I do not mean Atheists (or atheists) in general, but – for the most part – the ones with websites proclaiming their atheism were overbearing assholes. Which I find hilarious.

The “proud atheist” sites (and I couldn’t come across any that didn’t fall into this category 2) almost uniformly included the following:

  1. Terribly disrespectful things to say about organized religion.
  2. Quotes from Einstein.

My first response was: leave Einstein out of this 3. My second response was: if these atheists were so enlightened, having supposedly thrown off the shackles of organized religion, why were they so evidently obsessed with religion as to put their refutations front and centre on a freaking website? It seemed so bizarre and irrational to see this in people who, supposedly more than any other person, espoused the rational above all else. Judging from this consistency, I can only conclude that the louder the atheist the more insecure they seemed to me. Further, as opposed to us agnostic types, atheists as a whole seemed unable to live comfortably without religion – as either a catalyst or muse.

This tangent takes me back to what I originally wanted to say: agnosticism is not atheism. Not by any stretch of the imagination. So why the hell would StumbleUpon group them together…yet find it necessary to separate Wicca from Paganism 4? I have no clue, and I’ve written to them to ask that they separate the two – or at the very least remove them as a subset of Religion.

Please fulfill my sense of irony by rating this article on StumbleUpon.


1. I’m not going to spend hours trying to define what agnosticism is or what it means to me. Let’s just say that I consider it the most sensible choice for me. If you would like a dictionary definition, try here.

2. This pertains solely to what StumbleUpon provided – this was not a self-directed attempt.

3. Why does everyone with a point to prove turn to Einstein?

4. Instead of making the former a subset of the latter.

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Wheel of Fire

We live in a society which thinks fortune is synonymous with providence.

Fortune is just fate, marketed well. Fate is a spinning wheel, capriciously objective and favouring no one.

Look at those lottery winners who find themselves bankrupt because they pissed away their winnings on stupid things: flying their friends to Vegas, buying cars for family members. If that’s fortune, then I’m happy it doesn’t visit me often.

As for providence – providence is for those who treat fate with respect, like fire.

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