imaginary magnitude

Sometimes I feel that I stand in-between too many things. Un-firm. Undecided. This is in part due to my fond appreciation for not only a lot of disparate topics but also disparate approaches. I believe in the vigour of an approach which involves good research. I also believe that we can lace “good research” with wishful thinking so that the evidence it produces is wishful thinking presented as fact. I believe that there are charlatans who willingly or naively provide a distraction that slows us down. I also believe that we dismiss many things as charlatanism not because they pose a danger but because they conflict with the politics of our personal or professional lives. I believe in intuition. I also believe intuition alone brings us too close to a raw reflexiveness which doesn’t serve long term needs.

So when someone asks me What do you think about x? I sometimes find myself considering a number of things and contexts to understand the question. The drawback is we’ve created a world where this sort of complexity is undesired. Certainly, in some industries and roles, complexity is unnecessary — a prime example would be assembly line work where the task is to simply crank out carbon copy iterations of something already conceived-of and revised to an acceptable standard. If you want to know what roles robots and AI are going to swallow up in the future, it’s those things. Complexity, on the other hand, keeps us guessing, reminds us that there are no set answers, or if there are they are kludges we developed until the next discovery forces us to revise our notions, our presumptions.

In an essay in this weekend’s New York Times Magazine, Ferris Jabr profiles someone turning to exotic flora in order to stave off our imminent depletion of effective antibiotics. The researcher in question turns to the lore of sometimes ancient civilizations, the extracts and tinctures from nature that one might rightly think come from fantasy, or from a presumably primitive culture. From some pharmaceutical industry perspectives, this is quackery. And yet, in one example, Continue reading “Keep Moving / Being Wrong / Keep Moving”