Waters of March

(Yes…I know it’s May. Don’t take me so literally.)

One of the most captivating songs – a song that seems destined to have an everlasting power, despite a gaggle of jazz performers hanging their hat on it to fill out an album or hope upon hope for a Billboard spot – is a bossa nova piece, originally written by Antonio Carlos Jobim in 1972, called Waters of March (or Águas de Março in its native Portuguese). Remarkably, one of the definitive versions (although there are so many beautiful renditions) is captured on YouTube here, performed by Elis Regina. [sidenote: watch this side-by-side with the early 80’s video for Every Breath You Take by The Police – the similarities in the look, style, direction, and editing are uncanny]

What I love about the song, ever since I first became aware of it long, long ago (and still, it took me years to find the name of the song – I was convinced that Astrud “The Girl From Ipanema” Gilberto had done it originally, which turned out to be a red herring…as so many things I’d naively attributed to her – but that’s another story) is its flow and stream of consciousness; considering it was written during Rio de Janeiro’s downpours in late March – the end of summer in the Southern Hemisphere – it’s a stunning bit of onomatopoeia.

Though originally written in Portuguese – the language of Brazil, for all you junior ranchers out there – Jobim eventually re-worked the lyrics into an English translation which is actually longer (which was necessary to keep the feel/structure of the original). For more information on this song, please see this entry in Wikipedia.

Here are the Portuguese lyrics and their English re-working:

Águas de Março

“É pau, é pedra,
é o fim do caminho
É um resto de toco,
é um pouco sozinho

É um caco de vidro,
é a vida, é o sol
É a noite, é a morte,
é o laço, é o anzol

É peroba do campo,
é o nó da madeira
Caingá candeia,
é o matita-pereira

É madeira de vento,
tombo da ribanceira
É o mistério profundo,
é o queira ou não queira

É o vento ventando,
é o fim da ladeira
É a viga, é o vão,
festa da cumeeira

É a chuva chovendo,
é conversa ribeira
Das águas de março,
é o fim da canseira

É o pé, é o chão,
é a marcha estradeira
Passarinho na mão,
pedra de atiradeira

É uma ave no céu,
é uma ave no chão
É um regato, é uma fonte,
é um pedaço de pão

É o fundo do poço,
é o fim do caminho
No rosto o desgosto,
é um pouco sozinho

É um estrepe, é um prego,
é uma ponta, é um ponto
É um pingo pingando,
é uma conta, é um conto

É um peixe, é um gesto,
é uma prata brilhando
É a luz da manhã,
é o tijolo chegando

É a lenha, é o dia,
é o fim da picada
É a garrafa de cana,
o estilhaço na estrada

É o projeto da casa,
é o corpo na cama
É o carro enguiçado,
é a lama, é a lama

É um passo, é uma ponte,
é um sapo, é uma rã
É um resto de mato,
na luz da manhã

São as águas de março
fechando o verão
É a promessa de vida
no teu coração

É uma cobra, é um pau,
é João, é José
É um espinho na mão,
é um corte no pé

São as águas de março
fechando o verão
É a promessa de vida
no teu coração

É pau, é pedra,
é o fim do caminho
É um resto de toco,
é um pouco sozinho

É um passo, é uma ponte,
é um sapo, é uma rã
É um belo horizonte,
é uma febre terçã

São as águas de março
fechando o verão
É a promessa de vida
no teu coração”

Waters of March

A stick, a stone,
It’s the end of the road,
It’s the rest of a stump,
It’s a little alone

It’s a sliver of glass,
It is life, it’s the sun,
It is night, it is death,
It’s a trap, it’s a gun

The oak when it blooms,
A fox in the brush,
A knot in the wood,
The song of a thrush

The wood of the wind,
A cliff, a fall,
A scratch, a lump,
It is nothing at all

It’s the wind blowing free,
It’s the end of the slope,
It’s a beam, it’s a void,
It’s a hunch, it’s a hope

And the river bank talks
of the waters of March,
It’s the end of the strain,
The joy in your heart

The foot, the ground,
The flesh and the bone,
The beat of the road,
A slingshot’s stone

A fish, a flash,
A silvery glow,
A fight, a bet,
The range of a bow

The bed of the well,
The end of the line,
The dismay in the face,
It’s a loss, it’s a find

A spear, a spike,
A point, a nail,
A drip, a drop,
The end of the tale

A truckload of bricks
in the soft morning light,
The shot of a gun
in the dead of the night

A mile, a must,
A thrust, a bump,
It’s a girl, it’s a rhyme,
It’s a cold, it’s the mumps

The plan of the house,
The body in bed,
And the car that got stuck,
It’s the mud, it’s the mud

Afloat, adrift,
A flight, a wing,
A hawk, a quail,
The promise of spring

And the riverbank talks
of the waters of March,
It’s the promise of life
It’s the joy in your heart

A stick, a stone,
It’s the end of the road
It’s the rest of a stump,
It’s a little alone

A snake, a stick,
It is John, it is Joe,
It’s a thorn in your hand
and a cut in your toe

A point, a grain,
A bee, a bite,
A blink, a buzzard,
A sudden stroke of night

A pin, a needle,
A sting, a pain,
A snail, a riddle,
A wasp, a stain

A pass in the mountains,
A horse and a mule,
In the distance the shelves
rode three shadows of blue

And the riverbank talks
of the waters of March,
It’s the promise of life
in your heart, in your heart

A stick, a stone,
The end of the road,
The rest of a stump,
A lonesome road

A sliver of glass,
A life, the sun,
A knife, a death,
The end of the run

And the riverbank talks
of the waters of March,
It’s the end of all strain,
It’s the joy in your heart.

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Thoughts On Art & Collaboration

I had an interesting discussion with a friend of mine, Derek. He’s a photographer and a skilled, accomplished one at that.

We got to talking about whether there was room for socialism in art – ie. collaboration over, let’s say, ego-driven art making.

My first response was that it really depended upon the discipline. For example, I felt that photography was inherently a first-person ego-driven art form, whereas theatre/film were inherently collaborative art forms.

However, in retrospect, it’s not that easy. For example, the collective General Idea utilised photography (though not exclusively), using each other as subjects in their art – even until death. [side note, please check out the work of A A Bronson, the sole surviving member]

Whereas photography has precedents for non-singular collaboration, I also realised from my own education in film that, even though I still feel that it (and theatre, from which it largely inherits its “legs”) is inherently collaborative, there are (truly) independent filmmakers such as Maya Deren and Phil Hoffman from whose works we can certainly feel a singular, personal vision at play. [another side note – because creating footnotes in HTML is a pain in the ass – there is a chasm of difference between what is popularly referred to as “indie” and what is truly “independent”. Without being overbearing, I encourage people to see the films of Deren, Hoffman, and others, such as Stan Brackhage – if only to understand the difference and to understand what a filmmaker truly is, in my books anyway).

There are multitudinous exceptions, of course, in either argument. I still hold that photography is inherently, nay naturally singular and ego-driven, and that theatre and film are almost beholden to a collaborative effort (regardless of who “stars” in said production, or who “directs” them).

I suppose the reason I bring this up is that it is so easy to fall into the habit of seeing art as being the work of only one person. This unfortunately leads to some artists holding an entirely false sense of reality. Sometimes collaboration is unavoidable, if only to complete a project. Also, there are some artists who take the whole “I have a vision” thing way, way too seriously. There is much to be learned from working with others, just as there is for those who are used to collaborating to be left on their own to create alone.

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Forging on (he says)

It’s difficult to maintain a positive perspective when it seems you are book-ended by sirens of madness on one side and the encroachment of useless bullshit on the other. It makes one consider the benefits of a solitary agrarian lifestyle; unfortunately, that’s not in the cards for me. Firstly, most solitary agrarians are often too invested in their solitude (and their agrarianism) to even stop and contemplate their identity – after all, occupational lifestyles such as “solitary agrarian” tend to come naturally to people. I admit I may have missed that boat. Secondly, I simply wouldn’t trust anyone who identified him/herself as a solitary agrarian (“Take the chip off your shoulder, hippy.” my inner pub-crawling bully yells out – let’s call him Sully. Truth be known, he yells a lot).

It’s hard being an artist 1 when you’re surrounded by a stream of people who also call themselves artists, not necessarily because they are or that what they do is particularly outstanding, but rather because it doesn’t make your situation any easier. When you were a kid, an Artist was some sort of hallowed currency – you imagined they were raised on Easter Island by alpacas and shipped to the New World via hovercraft.2 Well, they’re not. I suppose it’s good that they’re not, as I’m sure someone would’ve raped and pillaged them long, long ago, Viking-like. To that end, I’m thankful the world doesn’t have to contend with a breed of sullen warrior sub-artists from Easter Island.

In the inner universe of the artist, “I” is the loneliest word. But let’s come back to this.

On the extreme opposite of the universe, far, far away from the tiny satellite of “I” is “you”.3 You, as in, not-the-artist. Sure, you could be “an artist” also, but it really doesn’t matter. For all you know, they’re nothing like you…or I, sorry. Bloody pronouns.

Right, let’s come back to “I”. Lonely word blah blah blah. Rudolf Steiner saw no difference between Art, Religion, and Science. In his eyes, they all dealt with the same conflict 4: bridging the chasm of understanding between the I and the not-I. Let’s face it – everything around us is not us, and yet it is, and yet it’s not. I have no relationship to the CBC Visitor sticker that I have stuck to the wall in front of me – it is, after all, a piece of sticky paper. Yet, it’s an encapsulation of one of various meetings/sessions I’ve had at the broadcaster, which is tied to what I do for a living, which is somehow (sometimes depressingly) tied to who I am. There is a constant conflict between the inner and outer world and it is the job of the Artist, the Philosopher, and the Scientist to ask fundamental questions in order to better define this relationship. I suppose I could’ve picked a better example than a sticker, yes (Sully laughs in the background, a pint of Guinness in his hand, leaning back on his barstool, smoking a cigarette as only fictitious inner pub-crawling bullies can do in light of Toronto’s recent smoking by-laws).

Every artist has to realise that they are, ultimately, alone. You can be part of a collective, you can have a gaggle of supporters, you can own an over-priced bar named Camera, but in the end it’s your inner voice that expresses itself and not the sum of your distractions, be they good or bad. The environment – the “not I” – can inspire art, but it doesn’t create art in and of itself. At best, in the Artist’s World, the “not I” is a muse that we toy with, fight against, woo, or plunder jealously for material. But in the end, you’re on your own.

I’m an unpublished writer (when I withdraw various insubstantial exploits: a College Street community newspaper that never got past Issue #1/Volume #1, a poem I wrote in high school that was somehow allowed in the Burlington Post, and various letters to the Globe and Mail), yet despite that, I’m not unaccomplished. This is the fine line: knowing the difference between a lack of commercial success and a lack of personal accomplishment. We tend to equate the two as synonymous, yet one is inherently more substantial than the other. I look back at the last five or six years and I say to myself (“Self…”) that I’ve accomplished a lot (a novel, numerous short stories, countless poetry) – it’s only been in the last year that I’ve begun to seriously aim for commercial success. I would rather be in this situation now than have peaked early (when I knew less about myself as a person and a writer) and withered, as most early-peakers do. Success is not a race, or at least that’s what I tell myself when I feel I’m going nowhere.

The key is to forge on, and whether that requires optimism, humour, or even distilled anger is up to the individual. The common-sensical answer would be: whatever it takes.5

As for me today, I might just join Sully for a pint.

Footnotes:

1. I use the term “artist” in its general context. I do not specifically mean visual artists, although they are obviously part of the category. I just can’t speak for them.

2. Hovercrafts. What kind of brilliant magic was that? Weren’t they the coolest things ever made by mankind when you were a kid? Christ, give me a place with hovercrafts and moving sidewalks and I’m buying real estate.

3. This is assuming a finite universe which could contain opposite sides (which obviously wouldn’t be possible if there was no end or beginning).

4. Conflict is, in retrospect, a slightly dramatic term – but I’m a slightly dramatic person.

5. The artistic process is just as important as the artistic product; it would be dangerous to focus on one to the exclusion of the other – you’d either be left with a industrious stream of mediocrity or constipated with directionless obsession. And you thought artists had it easy.

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Profile: Caspar David Friedrich

Man & Woman Contemplating the Moon, 1830-35

From Wikipedia :

Caspar David Friedrich (5 September 1774 – 7 May 1840) was a 19th century German romantic painter, considered by many critics to be one of the finest exemplars of the movement.”

I’ve always had a natural attraction to Friedrich’s work: there is a lonely, spiritual stoicism at play in which the natural world becomes our cathedral.

Samples:

The Wanderer Above a Sea of Fog, 1818

The Sea of Ice, 1824

A good link for more images: The Paintings of Caspar David Friedrich
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