A Vote For Uncertainty

ag·nos·ti·cism [ag-nos-tuh-siz-uhm] –noun

  1. An intellectual doctrine or attitude affirming the uncertainty of all claims to ultimate knowledge.
  2. The doctrine that certainty about first principles or absolute truth is unattainable and that only perceptual phenomena are objects of exact knowledge.
  3. The belief that there can be no proof either that God exists or that God does not exist.

[Origin: 1870–75; agnostic + -ism]

I don’t want to wade into the current (or latest, if you look at this historically) spat between atheists and theists, but I find it tragic that – and I don’t know why I’m surprised – there is no middle ground of perspective in the discussion. It’s not much of a “discussion” to begin with, is it?

I don’t particularly care about Richard Dawkins, his followers/imitators, fundamentalist zealotry of any sort, and atheism in general. I think atheism, while legitimate, is about as interesting and constructive as a “zero” on a chalkboard. Of theoretical curiosity, but not much else. Yet lately there have been many books published – the latest of note being Christopher Hitchens’ – throwing down the atheist gauntlet against organized religion.

I have a healthy wariness toward organized religion and I understand, in light of the recent alignments in many parts of the world between fundamentalists and political/military activity, why the gauntlets are hitting the ground on either side of the theist atheist debate.

Or at least I think I understand – I’m just a layman.

Yet agnosticism is never mentioned. Atheists joke that agnostics are just vacillating fools and leave it at that. The problem is this: history proves that certainty has a best-before date. Anyone remember the Age of Reason, when classical physics had reached such austere heights that it became referred to as the Age of Certainty? And then those crazy guys, like Neils Bohr and Albert Einstein, had to go and blow the head off of it – essentially showing that presumptions about time and space (as well as lot of other things) were not as they had been presumed to be. And yet, perplexedly, many pro-atheism websites contain quotes from Einstein proudly questioning the limits of God.

You can be certain that the sun will rise every morning (even if obscured by clouds), yet, technically speaking it’s in the process of burning out (when it reaches thermal equilibrium with that cold “space” stuff). So, not even that is certain.

I argue that our need for certainty is an ancient one, and whether it be expressed in theistic or nihilistic terms, it is always coupled by Thoth’s ape: the spectre of an annoying footnote which clearly states “You know this could all change at any minute.”.

What’s wrong with embracing uncertainty – does it not open more doors, feed more thoughts, raise more questions? Is it not more analogous to the inherently uncertain and complex world around us? Allowing for uncertainty is being honest with the way life works; it is neither cynical nor pessimistic. In fact, I consider it more spiritually genuine (although agnosticsm itself does not need to be used only in those terms) than holding a fixed idea of what “lies beyond”, whether it be God or maggots.

I just wanted to put this out there, as I’m tired of only hearing two sides to an argument which cannot be limited to such a static form.

Share

Changes (part two)

I went to a naturopath because I’ve had a nasty ongoing bout of eczema. I was tired with visits to my GP that always ended up with me getting medication that neither necessarily works well nor is without long-term side effects (like, say, cancer). Say what you will about Canadian health care – and the fact that we *have* health care is something to say – I just don’t see how a GP can give anyone any sort of personalized care when they “see” you for all of 10 minutes, sometimes with as many as 30 other patients booked after you. So, with the retirement of my long-term doctor and her replacement with a replicant from Blade Runner, I took the opportunity to check out just what exactly naturopathy could do.

There were two sessions: the first, a consultation, with the second being a post-diagnostic set of recommendations. It went very well, going over my medical history etc., and resulted in her suggesting I start with a detox/reduction diet under the suspicion that my eczema was part of an allergic reaction.

So, a few weeks ago I cut out caffeine, sugar, alcohol, gluten (bread, white rice, etc.), milk, eggs, red meat…and anything else on the list she provided. Most vegans don’t even have a diet this strict. I was to do it for a week (at least) and then slowly add things back to see if my skin flared up.

The process was pretty incredible – in the sense that you don’t realise how many of these things are part and parcel of our everyday (and sometimes every meal) diet. Try going into a restaurant – try a vegetarian restaurant even – and count how many dishes don’t have gluten. You cannot believe how frustrating it is to go out on a lunch break only to find that there’s nothing out there outside of a salad that isn’t going to have bread attached.

The first couple of days were tough, but surprisingly I didn’t miss coffee that much. It was days three and four. No energy, no concentration. I could only focus on a couple of tasks at any given time without being totally useless.

Things are better now. As it turns out, gluten seems to be the bad guy, however I have yet to find out if beer can be ruled out (I pray), since it has yeast. But the process itself was the valuable thing – you pay attention to your body when you detox. You pay attention to what goes in your body and the pace of your metabolism. Particularly when you rule out gluten, you realise how much of a filler it truly is. You value fruits and vegetables, and my water consumption has certainly skyrocketed.

I think a detox/reduction diet is something everyone should try, if just once. However, I do also strongly believe that it should be partially supervised by a health professional.

[if you’re on Facebook, you can check out my Detox Diaries – at least the first five days]

[UPDATE]: I found the solution (for me, at least). It was cutting out (or at least down) processed sugars. I drink a fair amount of coffee and since I always have a teaspoon of sugar, I found this to be the main culprit. After searching long and hard (stevia, maple syrup, etc.) I found agave nectar – yes, the very same plant that produces tequila also produces a sugar-like nectar. In short, not only does it taste like sugar, but it has eliminated my need for sugar or other substitutes. For your reference here is one brand, and another. I recommend either.

I’m extremely pleased to have found a way to combat eczema that doesn’t involve medication, tinctures, or cremes. It may not work for some (or many), but the ideal way to solve the issue to deal with it through your diet, and not through a supplemental ointment.

Share

Changes (part one)

Today marks the one-month anniversary since my wife and I moved to a new apartment. Normally not something to crow about, it’s a night/day change for us. Our previous place was convenient, if slightly pricey, with a number of condo-like amenities.

But, from our first day there, there was something about it which bugged the hell out of me – I just couldn’t pin it down. It was nice enough, sure – recently renovated with new fixtures, free microwave, gas stove, storage, etc.. But I couldn’t write there; I can count on one hand the number of times I did substantial work in that place – and it was probably in the dead of winter, on a Sunday. Otherwise, I preferred to leave the place and go to a nearby bar.

In the summer months, when I’d be on my way home from work, I’d call my wife and we’d make plans to have a drink. Away from the apartment. When we had parties, or simply a few friends over, we found ourselves hyper-focused on what kind of cheese we were serving, rather than, say, having a good time and enjoying the company. I hated that. I didn’t like what we were turning into, and I was afraid that it was us. Us getting older, us giving up on the fact that we were actually artists and not…well…people who worried about what kind of cheese we were serving at parties.

It was mid-way into our second year there that I called it. My wife had brought up some things about the place she had trouble reconciling: the fact that it was stone cold in the winter (this, with two heaters provided by the landlord and radiators that were “timed” to kick-in), that the only significant sun shone through a single window in the kitchen, that we inexplicably couldn’t jell with the other tenants, and that, finally, we felt like outsiders in our own home. I told her the ugly truth: it was a suburban apartment. A bland hole with aspirations about as sickeningly bourgeois as the new bathroom fixtures. On a street increasingly being poached by real estate jackals, flipping postage stamp bungalows for $450,000. And this was Queen and Bathurst!

We made the best decision since getting married: we got the hell out of there.

Fast-forward to now. We ended up finding a new apartment: smaller, not-inclusive, electric stove, a dripping roof, an Alpine-esque staircase, traffic that makes our building rumble, and no storage. Perfect. We have skylights (sun!). We have a patio with a magnificent view of Toronto. We pay less rent. It may sound strange, but we couldn’t believe the difference it made to our outlook. I write at home now. Both my wife and I finally feel that we’re in our element. We regularly have friends over, cheese or no cheese. I’ve traded a few words with my downstairs neighbour, more than I did in two years at the previous place, and he seems like a nice guy. The neighbourhood – on Ossington Avenue – while “up-and-coming” is not in a rush to be at home to Starbucks any time soon. I should hope it never happens.

Share

Comments on Media Bias

I don’t like to mention American news channels, for the very basic reason that I’m not American and that I don’t live in the U.S.. As a Canadian, however, I have an advantage in that I have easy access to American news programming. It’s easy to get swept up in what happens down there and you forget that it doesn’t even concern you (or if it does, it’s by example, not by fact).

Tony Burman, of the CBC, posted an interesting comment on a current controversy over something CNN personality (anchor? those days are gone, sorry) Lou Dobbs said. Something about attributing a studied increase in leprosy to a less-than studied association with increased immigration from Mexico. Oh my. You understand why it’s important not to get swept up in another country’s news now?

I like Tony. He’s not a bullshitter, and as a result, doesn’t have the sheen or explicit eye-grabbing “savvy” of more recent newsmen. He makes some interesting observations (which, as a Canadian, we are experts at providing to a world which doesn’t listen):

News anchors — at least in the U.S. — are increasingly revealing their own personal opinions in an effort to ‘connect’ with audiences in this very competitive media environment.

[…]

As I wrote in a column last September, the line between ‘news’ and ‘opinion’ is gradually becoming blurred, and in many newsrooms this is challenging conventional journalistic views about ‘objectivity,’ ‘bias’ and ‘opinion.’

If the patterns in the U.S. take hold, there seems to be a greater desire on the part of audiences to ‘relate’ to news and current affairs anchors whose views and perspective are known to them. The mask of journalistic ‘objectivity’ can seem forced and false to growing numbers of people who revel in the wide-open environment of the Internet.

However, what really struck me were some of the comments to Tony’s article. In particular are two:

Joe Chip from Saskatoon [responding to *yet another* accusation from a previous poster that the CBC is some sort of liberal star chamber, and should be ashamed of casting aspersions on the likes of Mr. Dobbs]

[…]As someone who actually follows media sources from around the world, I can assure you that they are an (relatively) objective news source. As living beings, we cannot avoid bias – we need to interpret the world around us in a meaningful way. The CBC reports in almost as professional a manner as the BBC, which is, despite what you and others may think, the gold standard for broadcast news. Have you noticed how their “At Issue” panel has one person on almost every week from the National Post and one from the Toronto Star? That’s not an accident, it’s about balance, and Andrew and Chantel accomplish that nicely.

Finally, I suggest that you do a comparison of how the three national leaders (Martin, Harper and Layton) were covered in the past election. You will find that Harper got the most positive coverage, while Martin was largely panned, and Layton often ignored. This was consistent throughout most major Canadian media, with more positive portrayals of the Conservatives in right wing papers and media (i.e. the National Post, etc.), and more flattering coverage of left wingers in media such as the Toronto Star. The CBC remained fairly balanced, though I thought they were a bit hard on poor Martin.

and…

Charles Barrett in Florida

As a Canadian citizen living in the US, I have perspective from both sides.
The question being dealt with here isn’t so much about Lou Dobbs [whom I do like and agree with on a lot of the points he discusses on his program].
Traditional media sources have long ago lost their way. In paying attention to a broadcast or the written story most times I’m struck by either the wrong question being asked or the answer given is either inadequate or no answer at all. The reporter/interviewer doesn’t follow-up to hold the respondant [sic] to task about their evasive answer.

It’s seems that the truth/answers are just commodities and any response to a posed question will do. Media sources, particularly television media, are just production houses.

We, the public, need start thinking of what is not asked and also hear what is not said, in a response to a question/interview.

I thought it was the media/journalists job to obtain the truth whereever [sic] it was rooted. Not just report answers.

As for Lou Dobbs and his cohorts, opinion is just that, opinion. You don’t have agree with what anybody/everybody says/believes. It’s his opinion not yours.

That is what makes it GREAT to live in the part of the world that we do, we have the FREEDOM to disagree and NOT pay with our lives.

I think my previous posters would all AGREE with this.

Both of these comments are very insightful. I didn’t want to waste your time regurgitating what they said into some sort of personalized polemic, but rather show that there *are* thinking people out there who show just how complex our seemingly left vs. right society truly is. And I absolutely LOVE the line that “media sources are just production houses” – zing!

Share

It is not inequality that is the real evil,
but dependence.

Francois-Marie Arouet de Voltaire (1694-1778)

Share

Article: The Top Censored News Items of 2007

Slashdot, a site I visit every once in a while for media/technology news (their motto is “news for nerds, stuff that matters”) had a summary of a very interesting (if disturbing) article, by an outfit named Project Censored (from their website: “Project Censored is a media research group out of Sonoma State University which tracks the news published in independent journals and newsletters. From these, Project Censored compiles an annual list of 25 news stories of social significance that have been overlooked, under-reported or self-censored by the country’s major national news media”).

Indeed, the Top 25 Censored Stories of 2007 contains some pretty disturbing stuff. Like:

#2 Halliburton Charged with Selling Nuclear Technologies to Iran

and…

#11 Dangers of Genetically Modified Food Confirmed

Again, though it may be easy, superficially, to think this is yet another left-wing group with a wishlist, it isn’t. These are well-researched, authoritative items of interest that are cross-confirmed by third-party contributors. That our media (and yes, there is an Americentric focus to the list – Project Censored is, after all, an American outfit) pays scant attention to any of these and yet devotes slightly less time to Anna Nicole Smith’s death than on the day of 9/11 is a travesty.

Since we’re on the topic of journalism, ethics, and self-censorship, allow me to talk to you about bias. There’s been a lot of mud thrown since just before 9/11 (and obviously since) about a “liberal media bias” in the news. In return, and certainly since 9/11, there have been just as many accusations about “right-wing media bias” also. The problem is that neither accusation is particularly correct – or rather, neither of these stances tackles the larger issue: money.

Television news requires advertisers to produce it. The producers of television news require viewers in order to sell advertising time. Ostensibly, there is no difference between news programming and sitcoms. They need to keep viewers watching in order for the advertisers who sponsor/pay-for the program to feel as if their money is well spent. Print news is the same (as are their internet-based spin-offs): advertisers are the lifeblood of news. It has been this way for over a hundred years.

So, getting back to the “liberal media” vs. “right-wing media” infighting, it’s not a question of who is truly pushing a “liberal agenda” or what show is promoting an unquestionable “right-wing” viewpoint. It’s about making money, getting viewers, and above all, keeping advertisers happy.

This is one of the not-so-good things about capitalism. When you surrender journalism to “the market”, the market wins every time. Thus, Anna Nicole Smith’s death is the rational choice for keeping viewers entranced and advertisers happy over, let’s say, the destruction of the world’s fish stocks. Complexity – and if there’s anything you can count on in life, it’s complexity – does not sell, or so “the market” dictates.

There are always exceptions – PBS in the US and CBC in Canada: however, both have been corrupted by government intrusion, if not partially hobbled. Funding for public broadcasting is constantly being trimmed and political interference, particularly in PBS’ case, has started to infect the roots.

I write all this not to say “don’t read newspapers, don’t watch Newsworld @ 11” but rather so that people understand that, yes, it’s possible for a newspaper or broadcast to spend pages of print and minutes of talking without actually focusing on stories that are truly substantial.

My advice: Keep digging. Don’t get sidetracked by trifling “left” vs. “right” debates when the freedom of news itself is the issue.

Share

Leonard: Thank-You

So…

There I was, sitting in an edit room, trying to output last-minute changes to the show I’m working on. I get a call on my cell. Even with the ringer turned off it bugged the crap out of me – I *hate* interruptions when I’m focusing on technically detailed tasks. Furthermore, I didn’t recognize the number.

Grrrrr…

“Hello, Matt?” says the voice on the other end.

“Yes.” I said, wanting to keep the conversation as brief as possible.

“My name is Leonard. I have something for you. From [the name of a prominent film/tv payroll company].” he said.

I scratched my head…I just got my cheque yesterday and I haven’t even cashed it yet.

“Um…I’m not expecting a cheque – what’s this regarding?”

I was suspicious – this payroll company doesn’t personally deliver *anything*.

“I’m at Queen and Bathurst – are you at home?”

“No – I’m on the east end.” I responded, not appreciating the confusion.

He insisted on meeting, though he also insisted he only had a half-hour until he had to go home. Meanwhile, I’m thinking to myself: what the hell is going on?. We agreed to meet at a mutual location, a post production house @ Adelaide and Sherbourne. All the while, I’m irritated and flummoxed as to who the hell it is and what the hell is going on [sidenote: contrary to what most people think film/tv work is about, this is me: all business].

When I get to the post house, I told the receptionist: “Okay…” I rolled my eyes, “…there’s this guy, named Leonard. He’s got some sort of cheque or package for me – I haven’t any clue. If you could please let me know when he comes in, that would be grand.”

I proceeded to go to my workstation. Soon enough, the receptionist calls. Leonard is here. I go to the foyer, not sure what to expect, and sure enough there is a young gentleman sitting there, smiling. It’s a smile that you don’t attribute to someone I anticipated being a gofer for a payroll company. Then I noticed he was dressed in clothing I would not necessarily attribute to a gofer for a payroll company – a cream coloured vest with matching dress pants.

“Here you go.” he smiled.

It was an envelope…a cheque was inside. Scribbled on the cheque were the directions I’d given him to the post house. Then I looked at the date on the cheque. Then I looked at him and then it dawned on me…

“You don’t work for [..], do you?”

“No.” he smiled.

It dawned on me that, earlier that day, when I was doling out cheques to the sound editors, I’d tucked mine in my back pocket. It must’ve fallen-out. This man had travelled half-way across town to return my cheque. He didn’t know me. He’d called the production office and they’d given him my cell number. Remembering what he’d said about “going home”, and taking note of his attire, my guess is that he had just finished a work-shift somewhere.

I couldn’t believe it.

I shook his hand in shock and thanked him profusely, not believing what had just happened. I also gave him $20 for travel expenses – it was all the money I had on me.

I still can’t believe it.

It is circumstances like this which remind me how unpredictable, and sometimes miraculous, the events of the world can be. Indeed, it is people like Leonard who set the bar for the rest of us. I rushed to my laptop to post this; it’s the least I can do.

Thank-you, Leonard. Wherever you are.

Share

Waters of March

(Yes…I know it’s May. Don’t take me so literally.)

One of the most captivating songs – a song that seems destined to have an everlasting power, despite a gaggle of jazz performers hanging their hat on it to fill out an album or hope upon hope for a Billboard spot – is a bossa nova piece, originally written by Antonio Carlos Jobim in 1972, called Waters of March (or Águas de Março in its native Portuguese). Remarkably, one of the definitive versions (although there are so many beautiful renditions) is captured on YouTube here, performed by Elis Regina. [sidenote: watch this side-by-side with the early 80’s video for Every Breath You Take by The Police – the similarities in the look, style, direction, and editing are uncanny]

What I love about the song, ever since I first became aware of it long, long ago (and still, it took me years to find the name of the song – I was convinced that Astrud “The Girl From Ipanema” Gilberto had done it originally, which turned out to be a red herring…as so many things I’d naively attributed to her – but that’s another story) is its flow and stream of consciousness; considering it was written during Rio de Janeiro’s downpours in late March – the end of summer in the Southern Hemisphere – it’s a stunning bit of onomatopoeia.

Though originally written in Portuguese – the language of Brazil, for all you junior ranchers out there – Jobim eventually re-worked the lyrics into an English translation which is actually longer (which was necessary to keep the feel/structure of the original). For more information on this song, please see this entry in Wikipedia.

Here are the Portuguese lyrics and their English re-working:

Águas de Março

“É pau, é pedra,
é o fim do caminho
É um resto de toco,
é um pouco sozinho

É um caco de vidro,
é a vida, é o sol
É a noite, é a morte,
é o laço, é o anzol

É peroba do campo,
é o nó da madeira
Caingá candeia,
é o matita-pereira

É madeira de vento,
tombo da ribanceira
É o mistério profundo,
é o queira ou não queira

É o vento ventando,
é o fim da ladeira
É a viga, é o vão,
festa da cumeeira

É a chuva chovendo,
é conversa ribeira
Das águas de março,
é o fim da canseira

É o pé, é o chão,
é a marcha estradeira
Passarinho na mão,
pedra de atiradeira

É uma ave no céu,
é uma ave no chão
É um regato, é uma fonte,
é um pedaço de pão

É o fundo do poço,
é o fim do caminho
No rosto o desgosto,
é um pouco sozinho

É um estrepe, é um prego,
é uma ponta, é um ponto
É um pingo pingando,
é uma conta, é um conto

É um peixe, é um gesto,
é uma prata brilhando
É a luz da manhã,
é o tijolo chegando

É a lenha, é o dia,
é o fim da picada
É a garrafa de cana,
o estilhaço na estrada

É o projeto da casa,
é o corpo na cama
É o carro enguiçado,
é a lama, é a lama

É um passo, é uma ponte,
é um sapo, é uma rã
É um resto de mato,
na luz da manhã

São as águas de março
fechando o verão
É a promessa de vida
no teu coração

É uma cobra, é um pau,
é João, é José
É um espinho na mão,
é um corte no pé

São as águas de março
fechando o verão
É a promessa de vida
no teu coração

É pau, é pedra,
é o fim do caminho
É um resto de toco,
é um pouco sozinho

É um passo, é uma ponte,
é um sapo, é uma rã
É um belo horizonte,
é uma febre terçã

São as águas de março
fechando o verão
É a promessa de vida
no teu coração”

Waters of March

A stick, a stone,
It’s the end of the road,
It’s the rest of a stump,
It’s a little alone

It’s a sliver of glass,
It is life, it’s the sun,
It is night, it is death,
It’s a trap, it’s a gun

The oak when it blooms,
A fox in the brush,
A knot in the wood,
The song of a thrush

The wood of the wind,
A cliff, a fall,
A scratch, a lump,
It is nothing at all

It’s the wind blowing free,
It’s the end of the slope,
It’s a beam, it’s a void,
It’s a hunch, it’s a hope

And the river bank talks
of the waters of March,
It’s the end of the strain,
The joy in your heart

The foot, the ground,
The flesh and the bone,
The beat of the road,
A slingshot’s stone

A fish, a flash,
A silvery glow,
A fight, a bet,
The range of a bow

The bed of the well,
The end of the line,
The dismay in the face,
It’s a loss, it’s a find

A spear, a spike,
A point, a nail,
A drip, a drop,
The end of the tale

A truckload of bricks
in the soft morning light,
The shot of a gun
in the dead of the night

A mile, a must,
A thrust, a bump,
It’s a girl, it’s a rhyme,
It’s a cold, it’s the mumps

The plan of the house,
The body in bed,
And the car that got stuck,
It’s the mud, it’s the mud

Afloat, adrift,
A flight, a wing,
A hawk, a quail,
The promise of spring

And the riverbank talks
of the waters of March,
It’s the promise of life
It’s the joy in your heart

A stick, a stone,
It’s the end of the road
It’s the rest of a stump,
It’s a little alone

A snake, a stick,
It is John, it is Joe,
It’s a thorn in your hand
and a cut in your toe

A point, a grain,
A bee, a bite,
A blink, a buzzard,
A sudden stroke of night

A pin, a needle,
A sting, a pain,
A snail, a riddle,
A wasp, a stain

A pass in the mountains,
A horse and a mule,
In the distance the shelves
rode three shadows of blue

And the riverbank talks
of the waters of March,
It’s the promise of life
in your heart, in your heart

A stick, a stone,
The end of the road,
The rest of a stump,
A lonesome road

A sliver of glass,
A life, the sun,
A knife, a death,
The end of the run

And the riverbank talks
of the waters of March,
It’s the end of all strain,
It’s the joy in your heart.

Share