Lou Reed: The King of New York, by Will Hermes

Lou Reed is like a magic uncle to me. His voice was there in my teens when I was very alone, feeling vulnerable and misunderstood. My real entry point was a best-of cassette, Rock and Roll Diary: 1967-1980 . It was there that I not only discovered his solo material (uneven a collection though this release was), but discovered his seminal early band, The Velvet Underground (with John Cale, Sterling Morrison and Moe Tucker). His voice managed to cut through the bullshit and yet was supernaturally intimate. It was through this intimacy–the inherent heartbreak in his poetically-charged lyrics and his speak-sing voice, the lurid provocation of (what we would now call) his queerness–that I fell under Lou Reed’s spell, and I count myself among many. Another best-of (I was a teenager, forgive me) was Walk on the Wild Side: The Best of Lou Reed, which was a more even introduction to his 70s solo material. I told myself, there was no way you could listen to his live version of Coney Island Baby and not feel an elemental longing combined with a stubborn conviction in the idea of salvation by love.

Lou’s work was uneven, perhaps not by his stated standards, but with each album (and each decade) you just didn’t know what you were going to get. And yet, even that was cool. He was the coolest person on this earth. Go ahead, Lou, release the Bob Ezrin-produced Berlin, and album of fantastically depressing yet inspired songwriting. Put out Metal Machine Music, the sonic equivalent of a root canal. If you were looking for iterations on his most well-known album, Transformer, he was already onto something else, and often something polarizingly different. Perhaps solipsistic, perhaps self-intoxicated, perhaps self-annihilating. Perhaps lost in the mid-80s, writing MTV pop songs with production standards that don’t age well.

The height of my appreciation for Lou Reed came as he released New York in ’89, when the quality of his output (and production standards) levelled up while I was turning nineteen. It combined his assured poetic chops with acidic social critique and a fuck-tonne of guitar. This was followed by Songs for Drella, to this day one of my standalone favourite albums. Brimming with empathy but with a Velvet-y stripped-down sonic aesthetic (that I wished the acoustic-driven “Unplugged” trend at the time embraced), it was a collaboration with his former collaborator, John Cale; an ode to their mentor (and one-time producer) Andy Warhol, who had recently passed.

I should probably talk about Will Hermes biography of Reed. And, in a way, I am. It’s a weird feeling, reading the intimate (and finely rendered) details about someone who was a spiritual role model in so many years of my life, especially under so many situations that seemed beyond my control.

I knew he could be, to put it lightly, difficult. He didn’t suffer fools. And yet as someone now in their 50s, with a lot of life experience and self-reflection, I’m inherently prone to interrogate phrases like this. Basically: isn’t that another way of saying “asshole?” They weren’t always “fools,” but people he knew, people he had a history with. Hermes’ accounts of Reed severing ties indirectly, through third parties, with figures no less important to his life (save career) than Warhol and Cale–even his wife, Sylvia Morales–are difficult to read. Difficult because, and perhaps I’m doing him too much a service in saying this, but in many ways he represents the sort of insecure artist that many have inside of us. The part of us that is more comfortable sending a witty indirect riposte than having the balls to actually sit down and speak with someone face-to-face, consequences be what they may.

He was artistically uncompromising and yet simultaneously his best enemy, hindered in no small way by spending the better part of a decade-and-a-half deeply entwined with chronic substance use (heroin, yes, but mostly alcohol with amphetamines). His songs came from deep injury and his MO was deeply insecure, lashing out, burning bridges, yet consistently championing the works of those around him he admired with the fire of a thousand teenagers (The Ramones, Talking Heads and most recently, Anohni).

This isn’t a book for a casual fan (if that’s possible to be). And yet, for those of us who are–in whatever way–beholden to Lou Reed’s music, no matter how inconsistent (note, my favourite solo album is Street Hassle, which is a deeply fucked fin de 70s meltdown, capped by the brilliant title track), no matter how maddening yet believable a depiction, what Hermes is able to show of Reed’s character is consistently inconsistent. A collection of contradictions almost built to self-destruct. A middle-class Jewish kid from Long Island who became known for the seedy NYC underground, a queer role model uncomfortable with his self-promoted ownership of that attribute. Someone who wanted it both ways: to be a provocateur, but without an instinct to reflect on the consequences.

Despite his self-destructive instincts, despite his sometimes terrible treatment of the people closest to him–including allegations of occasional physical assault of partners–I wept while reading Hermes’ deeply tender account of Reed’s passing by liver failure, accompanied by his longtime partner and soulmate Laurie Anderson, alongside local Toronto musician Kevin Hearn. It served as a sort of closure for me, a decade after the fact, helped by the unparalleled intimacy of the source material and the author’s judiciously light touch with prose when others would have opted for the sort of ham-fisted poetry Reed himself would’ve sneered at.

I’d like to mention that Lou Reed: The King of New York is not only a thorough document of a vital force in 20th century popular and alternative music, but an intimate glimpse of the 60s and 70s New York zeitgeist, as well as a compelling portrayal of the inherently dangerous world that those who belonged to the LGBTQ+ community faced (such as shock therapy for those young men institutionalized for being gay).

A brief note to Hermes, should he come across this: in the future please refrain from making the all-too-common mistake–particularly among American writers–of name-checking cities like Prague and New York City, only to refer to a concert in the same paragraph as happening “in Canada.” Um, we have cities, too.

[Update: I’ve been meaning to write this review for a while, and of course it turns out the day I pressed “publish” just happened to be Lou Reed’s birthday. Go figure.]

Share

Writing Adv*ce: Constraints

Someone who is new-ish to writing is liable to want to have every option open to them when it comes to writing — this applies equally to fiction, creative non-fiction, and poetry. Get out of my way, this writer says to themselves as they roll up their sleeves, and just let me get to it. And there’s nothing inherently wrong with this ethos (most writing advice tbh is Janus-faced, in that the opposite could equally be true depending upon the context of the individual in question); writing can be (and often is) liberating.

But here’s the thing (because why else would I be writing this in my spare time if there wasn’t a point): sometimes having all the options open to you will have the opposite effect of liberty — it can incongruously create its own roadblock by virtue of being, well, too open-ended. If there are no boundaries it can often feel as if we are tasked with filling an abyss which might lead to a sense of paralysis. Do I write about this? Wait…what about that? The question of what you write about (or the angle you choose to write about it from) can be intimidating if there are no rules, no guardrails, no ceiling and no floor.

When I took part in a week-long writing intensive many years ago, which incorporated fiction and poetry writing, the end goal was for each of us to write a sestina. What’s that? It’s a form of poetry that carries with it very specific rules for how it is to be constructed and it is a massive. pain. in the. ass. Without exception, every person in my group — poet, non-poet, or (like me) something in-between — saw each day that approached the assignment deadline with a sense of dread. The sentiment could be summed as: this is bullshit. As in, this is bullshit, I should be free to write whatever and however I want. What is more freeing than Art, after all!? And yet, when I sat my ass down and began to work out how I would construct my sestina, which I admit was painful, I was also struck by how the constraint of the sestina form forced me to be very specific and focused on what it was that I was doing. Lo and behold, I ended up writing something I never thought I would’ve pulled off — and managed to impress the instructor in the process. It was an inspirational step forward to me, not just as an artist but as someone who reflects on the hows and whys of human behaviour.

A few weeks ago, a documentary was released on the band The Velvet Underground. Its director, Todd Haynes, an artist in his own right, set his own constraints on the project. Rather than having a bunch of present-day intellectuals and music nobility reflecting on the influence of the Velvets (ie how many music documentaries are constructed) he insisted on maintaining temporal and situational context in his choice of subject by only presenting people who were there at the time and place that the events unfold. For example, when the Velvets set out on an ill-fated tour of California he doesn’t interview anyone who was not part of that tour. No Warhol. No Jonathan Richman. Just whatever archival footage was available and/or surviving members of the band and entourage to speak to their experience. It makes for a fascinating and immediate way of telling the story without it being a nostalgic love-in or overly biased hagiography. You should see it.

What are other ways in which we might use constraints to help us focus? How about a police procedural with no police? A mystery told from the sole vantage point of a security camera? A poem expressing your current feelings but using excerpts/fragments from your teenage journals?

Constraints can guide and inform an artist’s work. Note I say can. Sometimes it’s good to go-for-broke and blow the doors off whatever it is you want to get off your chest without care for form. But whatever you do don’t forget that form itself can allow you, if counter-intuitively, to transcend your inner biases and intellectual confines.

Share