Category: politics

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The Sky is Falling (Very Slowly), or, Will The Real Science Please Stand Up

The problem with having a belief in something which happens to be provocative (and by provocative, I mean something which is not embraced by the whole and which may be a bit thorny for some) is that, like in most aspects of life, all it takes is a few zealots to make you look like a fool by ideological proximity.

As I pointed out many moons ago (December of 2006!) when it comes to climate change (as opposed to the slightly misleading term global warming), outside of blind ignorance our greatest liability are people who jab an accusatory finger at every natural disaster and scream “You see! It’s global warming! Climate change caused this! If we don’t do something NOW we are doomed as a species!”. For me, it started with Hurricane Katrina, when people (a fantastic percentage of whom had no scientific accreditation) began to suggest that it simply wasn’t an old-school “act of nature”, but rather something to be blamed upon worldwide environmental collapse (as if New Orleans didn’t have enough problems to contend with). It fed into a grand conspiracy theory which gave certain people a quixotic reason to exist: that mankind was the chief culprit all along, and that it was only a question of years to fix it. Cue epilogue of Planet Of The Apes.

On the other (self-evident to the point where I wonder whether it’s worth mentioning) end of the spectrum are the usual assortment of deep-pocketed corporate “carbon monoxide is good for you” state polluters, and knee-jerk libertarian radio hosts who feel that idling their cars is akin to patriotism (and, as an aside, the whole libertarian-patriot thing seems like an oxymoron, doesn’t it?).

The thing is this, panic aside: I do believe in climate change. All that shit turning to water north of us (that would be the Arctic ice) is a sign. Much less lachrymose is all that science, provided by all those scientists, which pretty much confirms that, yes, climate change is real, and that, yes, human industry is a variable in its occurrence. The issue of how the future is looking as a result of climate change is less clear. The problem is this: remember those largely non-scientific people blaming Hurricane Katrina on climate change? The ones telling us that if we don’t do something NOW then the world’s a goner? They got a lot of attention; the cameras kept rolling. This was probably just a knee-jerk reaction of mass media which was (and is) delighted to scare the public any chance they get (it keeps ratings up). Well guess what: some scientists found that if they used the same sort of seismic analogies and kept the ticking clock of doom just a few minutes away, not only would they get attention, but they could get funding.

Inevitably, it had to end – the speculative bubble that is. You can only say that we have five more years to change the world for five years until people start asking why societies haven’t collapsed like the finale of an Irwin Allen movie. And then someone or some group hacked into the records of some climate scientists and found that some of them were acting like jerks, that some of them didn’t want to play nice with their facts (unlike all those journalists and columnists we read). To me, this was heart-breaking, because it allowed both honest sceptics and partisan political hacks alike to pull a j’accuse and call it Climategate (seriously, I look forward to a world without the silly and dated gate suffix) and call the science itself into question, as opposed to the questionable actions of a few. Some have hinted that the bad publicity fall-out could set climate science back by a decade if increased public persecution gets worse. However, I feel this is as likely as, well, the world ending in five years.

The good news is that the world hasn’t ended; neither our world, nor the world of science. If anything, reading today’s op-ed by Margaret Wente in the G&M, even people who previously took every opportunity to deny the existence of climate change are now looking at things plainly: no pro trumped-up worries about imminent global catastrophe, and no con lefty/green/hippy bullshit stereotypes. If anything, perhaps bringing those few scientists into the spotlight has, post whatever-gate, calmed everyone down a notch. Perhaps enough so that we will be able to parse our language into something which does not use fear as a means of persuasion. Perhaps so that we won’t dilute the meaning of words like green and sustainable to homeopathic degrees.

I believe (or at least I hope) we can find an entry-point where we can use science and research rather than propaganda and fear to motivate ourselves to improve our prospects (that is, both human prospects and business prospects, two things which have not always shared mutually fulfilling goals). It is heartening to see that there may be an X-Prize for fuel/energy production, similar to what was done for sub-orbital exploration. I’d also like it if we could reboot the message of environmentalism with a good ‘ol back-to-basics mantra of: use less (as in packaging, unnecessary products, natural resources). I will be happy, even if it is all a hopelessly lost cause, that we go down working on something together as opposed to a Purgatory of scoring political points against ourselves.

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For *’s Sake

It’s been one of those battle-cries of mine the last while. Everything in the world, culturally-speaking (and I don’t necessarily mean high culture) seems to be evaporating into mindless bullshit.

The AV Club – a site I admittedly have a love/hate relationship with already – just posted an interview with actor Paul Giamatti. In the opening summary, the interviewer describes the plot of his latest film, which reads like a counterscript of 1999’s Being John Malkovich and yet there is no mention of this parallel anywhere in the article, something even Entertainment Tonight would do. The interviewer talks about this upcoming film with Giamatti as if it and his role – the John Malkovich role, if it were Being John Malkovich – were just soulless objects to be discussed out of necessity. In other words, it’s just like any other media-junket interview, like something you would read in InStyle or Chatelaine. Not that those examples are b-a-d, but when you pride yourself as better, especially savvy, tongue-in-cheek better, you shouldn’t even be in the same postal code as InStyle or Chatelaine if you want to retain your reputation.

The Motley Fool – again, a site previously known for being savvy, even though they deal with the stock market – now reads like Ain’t It Cool News, complete with arguments which, under rational analysis, seem completely idiotic and antithetical to what one would assume is their mission statement (ie. being different than the rest of those brain-dead-and-short-sighted Money sites).

Oh, and CNN. Not that they’ve ever been more relevant than a Reuters news ticker, but they’ve gone from mediocre to stupid by allowing one of their show hosts, Lou Dobbs, to continuously question the origin of Barack Obama’s citizenship, a paranoid suspicion virulent in the libertarian/right-wing fringe of the U.S. that has been repeatedly disproved (read: he doesn’t want Johnny Foreigner running and ruining the most-possibly-greatest-country-ever-in-the-world).

Now, one of the arguments I can imagine hearing is: well, Matt, in a 24-hour newsday (whether on TV or the Internet) when people expect constant information there inevitably has to be weaker material. To which I say: I understand, but I’d settle for less information over less hours (if need be), if it means the information will be consistent and better. After all, you are what you eat, and in this day and age we feed on media in an astonishingly unconscious and voracious manner.

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Goodbye Oxymoron

To write “an interesting time in Canadian politics” would probably lead most to wonder if they had missed the beginning of a joke. That said, the oxymoron was turned on its head quite unexpectedly over the last few days.

Context: we had our federal election in October, shortly before the one in the U.S.; at the time, our minority government – lead by Stephen Harper and the Conservative Party of Canada (right-of-centre) – was challenged by the Liberal Party (centrist) and the three other federal parties: the NDP (left-of-centre), the Bloc Quebecois (Quebec separatist), and the Green Party (this party is too young within Canada to accurately say where they stand on the scale). In short, Harper won (or resumed) another minority government. At a cost of $300 million to the taxpayer at the dawn of an economic recession.

So, last Thursday (just after my moody, dark piece of a few posts ago) the Conservative finance minister announced, in a financial update to the country, three things:

  • they would not offer an stimulus package for sake of the sagging economy until the next budget (in Spring 2009)
  • they would temporarily withhold the right-to-strike for federal public servants
  • they would eliminate the public funding of political parties (ie. their opponents)

In other words, it was perhaps the stupidest, most cynical thing I’ve seen since the days of Mike Harris (Ontario’s former premier, and one of the most divisive, contemptuous politicians to grace the country). Sure, there is no immediate proof to show that the stimulus packages being made in nearly all the G8 countries will have a desired affect. However, in the midst of the nation-wide financial crisis, to basically offer nothing…combined with a thinly-veilled attempt to bankrupt the federal opposition parties. You could hear a mass “wtf” across the country. Hell, even the National Post dedicated a front-page column criticizing the move.

So what happened? Well, the Liberal Party decided to talk to the NDP. The NDP and the Liberals decided to talk to the Bloc. They have decided to form a coalition party which, if ratified by the Governor General (long story), would – without an election – give them a majority of seats in Parliament, and thus change the face of government in a (nearly) historically unprecedented move.

Canadians, politically apathetic as of late – with good reason, I must add – have been glued to their television sets and news sites since this weekend as if they were watching the Stanley Cup finals. It’s potentially an historic moment for the country.

It’s now a question of whether Harper will prorogue parliament – in other words dismiss it in order to avoid a confidence vote in Parliament – or ask the Governor General instead for a new election (and another $300 million). In other words, we could either have a new government in less than two weeks or a new election. Either way, it’s a hammer blow to a self-described “new” government filled with Machiavellian technocrats – and it was their own arrogance which has brought this on.

Amazing…and from a karmic perspective, delicious.

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He Dreams of a Post-Partisan World

In the TV miniseries adaptation of the play Angels in America, the city law-clerk protagonist at one point pronounces that politics have transplanted religion in America, and in fact have replaced it. He says this with zeal, as if it were emancipation.

It pains me to think about that, but pains me more to consider just how correct (if depressing) an observation it is.

Lines have not been drawn, but cut into the tree bark of North American society as if with a pocket knife. You are either one thing or another – you cannot be a third; this is a very American pronouncement. The United States has traditionally always been about distilling conflict into two polarized Hatfield/McCoy entities. You are either Democrat or Republican. You are either a capitalist or a socialist. But this language, particularly over the last few years, has seeped into Canadian political (and trickled down to social) culture. Partisan hackery, demagoguery, journalists berated by right-wing think-tanks into believing that they suffer from left-wing bias, and the left ineffective as ever at conveying any sort of unified idea of what the hell it’s trying to say.

During the last federal election, our Prime Minister commented that “ordinary Canadians” couldn’t sympathize with pleas for restored funding from arts communities when said artists were, as he put it, always seen celebrating at taxpayer-funded galas. There was a brilliance in this (bald lie of an) accusation, as it was obviously never intended to promote discussion. There was no debate intended to be had; the intent was to rile the artists, causing them to get angry and speak-out publicly, with the consequence being that “ordinary Canadians” (ie. supporters of Harper or those already on the political fence) who saw this behaviour had their suspicions confirmed: artists are ungrateful. Art is a drain on national resources. How dare they ask for more of our hard-earned money (which “ordinary Canadians” spend liberally on movies, music, televisions…). The nerve.

This is a perfect example of how the dark science of politics have usurped the dark magic of religion. You are either a follower of the ministry or you are a shameless sinner. A “neo-con” or a “fiberal”. The role of partisan perversion in the distortion of ideas and communication is to conquer the citizenry through division. Demagoguery is an alien-sounding word which, used as an accusation, elicits shrugged shoulders from the general public nowadays. And yet, it perfectly describes what politics have devolved into.

I do not hate religion in itself, nor do I hate politics. Rather it is those treacherous, self-interested few who have the most to gain from either of these pursuits that I do not like and whom I will fight against (if only philosophically) so that they will not achieve power.

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The Drawing of Blood

Speaking with my wife last night, we came to the conclusion that U.S. Democratic Party nominee Barack Obama suffers from the same problem as that of the head of Canada’s opposition Liberal Party, Stéphane Dion.

They are both intelligent, seemingly well-rounded people, who aim to represent, at least when compared with the rest of the politicians around them at the federal level, a different perspective.

Unfortunately, they both need to draw blood. And soon.

In Obama’s case, fascinating though it may be for pundits, the current Democratic primary is turning into a farce. He’s been in the lead, with both widespread party and public support. And yet, Hillary Clinton has been gaining on him. The problem is that, in being a nice, measured, principled man who doesn’t want to get his hands dirty, he’s allowing the other nominee to eat away at his chances to win the ticket. Clinton can get her hands dirty; she has, she can, and she will. This, combined with a persuasive argument that Obama isn’t seasoned enough to work on a world stage, means that he must roll up his sleeves and “finish” his opponent. Strike the killing blow. Draw blood, lest he be the one whose blood is drained by her well-managed campaign.

With Monsieur Dion, it’s a similar scenario. Elected leader of the opposition after the Liberal Party lost the last federal election to the Conservatives, he was – at the time – if not the most enigmatic choice, certainly the more seasoned, non-conflicted nominee. He’s intelligent, savvy, experienced. Unfortunately, he’s also wary of cameras, his English pronunciation is weak, and most importantly – thanks to a well-managed campaign by the reigning minority Conservative government – is made to look weaker by a series of “confidence motions” the Conservatives have strategically engineered in such a way as to create a poison pill for the Liberals. If they vote against the government on a confidence motion, there’s a good chance there will be another federal election as a result (and all the money, time, and mud-slinging that comes with it). If Dion instructs the Liberals not to vote, they appear to have no backbone. Like Obama, Stéphane Dion must draw blood; an election in 2008, at this rate, is inevitable and he must show that he can punch back (as well as absorbing punches thrown at him).

Is there room for “nice” people in federal politics? Absolutely. There should be more: more disinterested, more historically aware, more cross-partisan politicians. That said, I would be remiss if I also didn’t make it clear that no one wants a wimp leading their country, regardless of whether their wimpishness is a question of intelligence or willpower. Like checking out boxers’ stats before a fight, we look for one thing and one thing only: can they finish their opponent?

This question looms large over the next year.

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Intolerant Alternatives

For those who don’t live in the GTA (Greater Toronto Area), there are two papers which demonstrate the zero-sum game of “providing an alternative voice” in mass-market traditional media.

The first, which I submit as The Intolerant Right, is The Toronto Sun, a daily newspaper distributed through most of Southern Ontario. In short, pro-conservative, pro-law-and-order, pro-military, anti-liberal, anti-big-government, anti-humanist. They regularly publish op-ed pieces which make numerous references to City Council as being infested with socialists. They once published an editorial “cartoon” which allowed you to paint-by-numbers a portrait of Toronto’s mayor, David Miller, which ended up portraying him as Adolph Hitler.

The second, which I submit as The Intolerant Left, is NOW Magazine, a weekly news/community paper with wide distribution including outside the GTA. As opposed to the Sun, NOW is pro-socialist, pro-community, pro-union, anti-police, anti-military, anti-corporate. NOW operates under the impression that the world’s problems can be solved with townhall meetings. The recent clash between the Chilean U-20 soccer team and the police was, without bothering to investigate, blamed squarely on the police who were identified as racists.

Don’t get me wrong, NOW has a good arts section. The Toronto Sun, for that matter, excels in sports coverage. However, as regards editorial thrust, both papers are heinously biased and often responsible for stoking the coals of hatred.

And thus we come to that auspicious moniker: the “outsider” or “alternative” media voice. People who devour the Sun feel that everyone else is too liberally biased and that their paper “tells it like it is”. Those who fawn over NOW feel as if every page uncovers the organic truth, conspiratorially cloaked by the interests of Big Business. Yet, despite the obvious differences between the two, faithful readers of both feel as if they are getting the inside track on enlightenment.

This is one of the pernicious problems with being the “outsider” or the “alternative” in the traditional media market – it’s bullshit. You know it. I know it. Yet – and kudos for consistency to both the Toronto Sun and NOW – one can predictably ascertain the editorial reaction of both papers without as much as a few seconds of applied imagination.

Me? Generally, I’m left-of-centre, I do think there is a clear history of corporate greed which has threatened to extinguish individual rights (let alone entrepreneurship), and I don’t want our laws to be dictated by the tenets of any organized religion. However, pure socialism is a Romantic Dream – it assumes everyone is the same, which is the summit of naivety if we must include the criminally violent or the unfortunately stupid. Yet, I believe that culture needs federal funding and should not be treated like an elitist nice-to-have. Also, I would rather have another 4 years of David Miller’s ineffectiveness than yet another malicious, vindictive clown like Mel (The Black Cauldron) Lastman or a ruinous corporate-minded manipulator like Mike Harris at the provincial helm.

The problem with any form of media claiming to the be an “alternative” is that “being alternative” (as opposed to say, trying to approach the complexity of the average person’s viewpoint) becomes a ball-and-chain by which they have to editorially tow the line, whether or not it devolves into predictability (or self-parody).

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Book Review: The Unconscious Civilization, by John Ralston Saul

As mentioned previously, House of Anansi recently re-released their acclaimed CBC Massey Lectures series. This news is a significant boon to the reader who values provocative, intelligent discussion which often straddles the fine line between social anthropology and philosophy. Having been pleasantly surprised with Doris Lessing’s Prisons We Choose to Live Inside (reviewed previously here), I picked-up John Ralston Saul’s The Unconscious Civilization with hesitant interest – I say hesitant because I’m already well-acquainted with his work.

I was first introduced to Ralston Saul many years ago with his book Voltaire’s Bastards (ISBN 9780140153736). I was impressed with his bold and thoroughly-referenced perspective on what he contends is the growing paralysis of Western civilisation throughout history. However, in retrospect, this was probably the wrong book to start with; for one thing, it’s about 656 (trade paperback) pages which, considering his dense style and cogent analysis, makes for a bit of a brain slog. Nonetheless, I followed this with the successive releases of Confessions of a Siamese Twin (ISBN 9780140259889), his treatise on Canadian social/political identity, and On Equilibrium (ISBN 9780140288032), his elaboration on six foundational aspects of civilization.

I wish now that I had first read The Unconscious Civilization.

Clocking-in at a comparably svelte 205 pages, Unconscious Civilization finds Ralston Saul boiling down the magnum opus that was Voltaire’s Bastards into something much more approachable for the average reader without filing down its fangs. The thesis is partially revealed in the Preface, written for the 10th anniversary re-release:

 

 

When I wrote these Massey Lectures, I was convinced they would cause a shock. After all, I was describing the state of the West in a manner quite off the radar screen. I was saying there had been a persistent growth of corporatism in spite of the outcome of the last world war. And that this growth continued. Why would this be shocking? Because corporatism was part of the anti-democratic underpinnings of Fascist Italy in particular, but also of Nazi Germany. Beneath the uniforms and the military ambitions and the dictatorial leadership and the racism lay corporatism. It was the intellectual foundation of fascism. And it was supposed to have been destroyed along with both regimes in 1945.

 

 

So, it’s not exactly light reading. Throughout history though, concepts and arguments that heed us to re-evaluate our surroundings (whether or not we end up holding fast to them) are often dissonant to our day-to-day perspective on life – in other words, controversy often ensues difference. Ralston Saul is unafraid to call a spade a spade.

The Unconscious Civilization lays out in dense, history-shifting references, the problems and origins of corporatism and how it has become an increasingly acceptable means to run modern societies, in spite of its history of stifling democracy and rewarding conformism.

One of the key points made is how one can propose to adjudicate the underlying strength of any given society – that is, asking: where does its legitimacy lie? He proposes that this legitimacy lies in one of four areas: God, a king, groups, or civilian individuals working as a whole. While the history of Western society has largely been influenced by the former two, Ralston Saul feels that we are most certainly in the hands of groups: think-tanks, specialists, and managers.

The corporatist model, he argues, in the tradition of the Catholic Church, is obsessed with God and Destiny – albeit transposed onto contemporary concerns such as the trade markets and privatisation of public interests. Corporatist language is thus cloaked in a similar sense of inevitability and sycophantic awe that the Church used to instill fear and hold power over the populace.

Although the density of Ralston Saul’s arguments is impressive (in particular, his contention that Jung and Freud allowed the posterity of their work to fall victim to an inarticulated obsession with mythology) , I feel it’s this same quality that weighs down the over-arching themes of the book. At points, particularly with his repeated references to Athens in the days of Socrates, I longed for the simple first-person perspective that gave Doris Lessing’s Prisons We Choose To Live Inside its sprightliness and pactical immediacy. At times, Unconscious Civilization buckles under the considerable thickness of its content, which makes me wonder what the average reader will take away from it (without re-reading).

However, this doesn’t change the fact that this is powerful stuff. Not content to only point out what’s wrong with society, his last chapter is dedicated to thinking towards solutions. In particular, I found great interest in his contention that the public school system is out of step with the lifestyle changes over the last 20 years – as people are set to retire later and later, would it not make sense for children to enter into school later and then be required to receive a more complete education than the current system which is only concerned about cranking out specialists for the marketplace? Ralston Saul also delves into his equilibrium theory, to which he devoted a book in 2002, in which he postulates that individuals and society alike must work to remain balanced rather than hyper-focused on any one quality, in particular rationality, which has been used to justify abuses throughout history.

I would not hesitate to suggest this book to anyone interested in challenging views of society in general, and Ralston Saul’s ideas in particular. For the latter, The Unconscious Civilization is the ultimate primer. For the former, you will undoubtably find yourself spending a great deal of time wrestling with its well-researched and sometimes scathing message.

The Unconscious Civilization is available for sale at a fine independent bookstore near you and online at House of Anansi Press, as well as…Powell’s, Amazon, Chapters. Published by House of Anansi Press (ISBN: 0-88784-586X)

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